Mala, Buddhist rosary 108 red sandalwood pearls of quality A+ from India, diameter of 8mm each
Dragon pendant also in red sandalwood dimensions of 58/39/9mm
18k gold plated silver
dzo bone (domestic yak),
As a gemologist graduated from the National Institute of Gemmology of Paris, all our stones are appraised and certified.
As a Malakara, we make all our malas ourselves while scrupulously respecting tradition.
Sliding knot in finish like all our malas, object of practice, as shown in this video as an example.
The mala, trengwa, in Tibetan is the buddhist's rosary, the object from which the monk (or even the lay practitioner) almost never separates, holding it in his hand or wrapped around the wrist.
The mala is first of all a utilitarian onjet: it serves as a tactile support for the recitation of mantras, at the same time as it is used to count them if one has set to repeat a defined number.
The mala is composed of 108 strung pearls, which justifies its name, since it simply means "garland" (of pearls). The different components each contain a symbolic meaning specify: The large pearl (or Buddha's head) that closes the loop represents the knowledge of emptiness. The small cone that surmounts it is the mark of emptiness itself.
This red sandalwood, from India, much rarer than white sandalwood has no characteristic smell and is part of the very precious woods.
In Buddhism, sandalwood is one of the Padma (lotus) and corresponds to Amitabha Buddha, moreover the element of this Buddha is fire and its color, red. Sandalwood is considered capable of transforming desires and retaining the attention of a person practicing meditation.
Sandalwood is one of the main constituents of incense made in China, Taiwan, Japan, Vietnam, Korea, and is intended to be lit in temples or during worship. It is also widely used in India for these same applications.
The dragon is a creature that is both mythological and folkloric in China. Present in the founding myths of Chinese civilization - Yu the Great would have obtained the help of one of these creatures - Chinese dragons, or Long, are very different from their Western "cousins".
In Buddhism, the Dragon is the vehicle of Vairocana, the white Buddha sitting in the east (or center). His throne supported by Dragons probably derives from the Chinese imperial throne. The Turquoise Dragon is the mount of a large number of protective deities, guardians of treasures and gods of rain and thunderstorms. As guardians of treasures, Sino-Tibetan Dragons are the counterparts of Indian nagas. The Tibetan term druk (tib.brug) means both "dragon" and "thunder". Bhutan, a Buddhist kingdom, is called Druk Yul (Land of the Dragon). Its inhabitants, the drukpas, take their name from the spiritual lineage drukpa kagyu, originally from Tibet. This lineage was established by the sage Tsangpa Gyaré who, having once observed nine dragons disappearing in the sky near Gyantse decided to establish the monastery of Ralung. In Tibetan Buddhism, the rise to heaven of a group of Dragons is a sign of good omen.
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