Pendant, phurba ritual object of Tibetan Tantric Buddhism Santal high quality collection called Laoshan Handcrafted

Pendant, phurba ritual object of Tibetan Tantric Buddhism Santal high quality collection called Laoshan Handcrafted


Shipping to United States: Free

Pendant, phurba ritual object of Tibetan Tantric Buddhism, Handcrafted.
Representation of Mahakala carved on the Phurba pommel.
Size of pendant 53/ 13mm
Sold with adjustable cord for any size.

As a gemologist who graduated from the National Institute of Gemmology in Paris, all our stones are expert and certified.

High-quality Santal collection called Laoshan
collection sandalwood has become rare.
The Indian sandalwood (S. album) is now very rare and therefore very expensive. Sandalwood from the Mysore region of South India is considered the best quality available. New plantations have been set up with the help of the international community in Tamil Nadu.
It is distinguished from other sandalwoods by its characteristic fragrance that persists over time, and the quality of its wood.
the species has become blessedally protected in the wild, and its growth is very slow before it can be used. The trunk of the tree begins to develop its fragrance after about 10 years of growth.
The quality of its wood is unmatched, its fragrance strong, very pleasant and especially persistent in time, it does not disappear.
Sandalwood from the Mysore region of South India is considered the best quality available. New plantations have been set up with the help of the international community in Tamil Nadu, the main client, China.
The essential sandalwood oil from sandalwood is priced at $1,000 to $1,500 per kilogram.

The Phurba is a dagger to defeat demons. It was introduced into Tibetan Buddhism by Phadmasambhava and is a symbol of the transmutation of negative forces.

Often made of stones, bone, or iron, Phurba daggers from Tibetan Buddhist temples are easily recognizable by their triple-sided blade. Used in rituals to drive out unwanted spirits, Phurba acts spiritually to immobilize demonic spirits and sometimes kill them in the hope that they will be reincarnated in better places.

Each component of the Phurba has its own meaning. The dagger blade represents the method, with each of the three sides representing the three-spirited worlds. The tip reconciling all three to form a harmonious global axis. The triple-bladed design is also designed to simultaneously transform the world's three poisons into positive energies. These poisons are ignorance, greed and aggression. Enemies of Buddhism who may require a lifetime to overcome in the quest for enlightenment. The blade is often seen as indestructible and lit with a fire to burn over hatred.

The Phurba handle represents wisdom and is often shaped like an eight-sided bulb with symmetrical knots at each end. There are various interpretations to the presence of these nodes. From the conviction that Nirvana is locked inside, to the belief that the different sections of the knots contain the paradises of several gods. Going to the desire for a formless, representing the fact of being informed in the kingdom of the Buddhas.

The top of the handle often displays the three wrathful deities of Yamantaka, Amrita Kundalini, and Hayagriva. Yamantaka, the white face, symbolizes the body and the destruction of hatred. Amrita, her face colored in blue, symbolizes the spirit and the destruction of the illusion. Hayagriva, the red face, symbol of speech and destruction of greed.

In many illustrations, Phurba's dagger is represented in a simple form, due to its small size. However, in its three-dimensional form, this tiny blade is most often depicted with many Buddhist symbols and demonstrates its focus on purging evil.

Representation of Mahakala carved on the Phurba pommel.
Called the "Great Black", Mahakala is unique to Tibet and is called Mong-po, and was accepted as a tutelary deity of Mongolia in the 17th century under the name Yeke Gara, under Tibetan influence.

Its Chinese name, Dahei Wang or Dahei Tian黒 is only the transcription of the Sanskrit name maha (grand-Da in Chinese), Kala (black-Hei) adding Wang meaning king. Dahei Wang黑 The Great Black King, or Dahei Tian Great Black Sky.

Mahakala has never been the subject of a cult in China itself.

In Japan , mainly in the Shingon school, where its image seems to come from Mongolia, and answer黒ing the name of Daikokuten Great black sky) or simply Daikoku (Great Black), it does not have the same symbolism and was revered from the 17th century as one of the 7 deities of happiness with Ebisu, Benzai Ten, Bishamon ten, Fukurokuju, Jurôjin and Hotei, a motley group of deities belonging to both Buddhism and Chinese Taoism artificially created in the 17th century by the Tenkai monk died in 1643 (Postume name Jigen Daishi)

In Tibet Mahakala is both a Dharmapala and a protective god (Yi dam).

The Dharmapala are the protectors of the Dharma, guardians of the teachings.

This name denoting the deities assuming the task of protecting practitioners and teachings in vajrayana and dzogchen.

Very numerous and divided into several classes, these protectors constitute an impressive set of deities either male or female. Some have a peaceful appearance, most showing a corrued appearance, thus showing their powers and dedication to protecting secret teachings and making sure to dispel obstacles on the spiritual path.

Two great classes of protectors are distinguished: The protectors of wisdom or supra mundane of which the Mahakala group and the worldly protectors are part.

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