Dragon bracelet. Dragon "Yazi". obsidian eye celeste, jade, agate called "nan hong" silver 925, copper, dorje and vajra tantric Buddhism.

Dragon bracelet.
Dragon "Yazi".
obsidian eye celeste of mexico pearls of 8mm in diameter each,
Jade of Canada, known as polar jade, nephrite type jade
agate called "nan hong" set in the eyes of the dragon. This agate due to its color to its cinnabar content comes from the Baoshan site of Yunnan province.
silver 925,
copper
dorje and vajra of Tantric Buddhism in silver 925

Bracelet mounted on an ultra-resistant Korean stretch cord.
Possibility to make to measure, contact us

As a gemologist graduated from the National Institute of Gemmology of Paris, all our stones are appraised and certified.

Video available via this link
https://www.facebook.com/watch/?v=2864990867081218

The yá zì 睚眦, (Hybrid of wolf and dragon), the seventh son of the dragon, is a creature loving combat, It was put in ornament on the pommel of the swords, the blade gushing from its mouth. It is an unwavering protection in defense in case of attack.
The soldiers wore the effigy of Yazi on their weapons feel to strengthen courage, erase fear and increase their strength. It was believed that victory belonged to anyone who sported Yazi in a battle.

We mounted this bracelet with obsidian celeste eye, natural glass of volcanic lava by the analogy between the dragon and the volcano.
Similarly, in ancient China, it was claimed that jade was draconic seed that crystallized.

In Buddhism, the dragon becomes protector of the Dharma, vairocana's vehicle, the white Buddha sitting in the east (or center). His throne supported by Dragons probably derives from the Chinese imperial throne. The Turquoise Dragon is the mount of a large number of protective deities, guardians of treasures and gods of rain and thunderstorms. As guardians of treasures, Sino-Tibetan Dragons are the counterparts of Indian nagas. The Tibetan term druk (tib.brug) means both "dragon" and "thunder". Bhutan, a Buddhist kingdom, is called Druk Yul (Land of the Dragon). Its inhabitants, the drukpas, take their name from the spiritual lineage drukpa kagyu, originally from Tibet. This lineage was established by the sage Tsangpa Gyaré who, having once observed nine dragons disappearing in the sky near Gyantse decided to establish the monastery of Ralung. In Tibetan Buddhism, the rise to heaven of a group of Dragons is a sign of good omen.

For this purpose, and to counterbalance the warrior mood of the dragon Yazi, we added the bell and the dorje or vajra of esoteric Buddhism.
Every Buddhist practitioner in Tibet and every officiant of a ritual has three objects to which Tibetans attribute a deep and meticulous symbolism. These are the vajra, the bell and the mala.

Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:

mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;

the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;

the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.


2° At the same time as the five wisdoms, these five upper points symbolize the Five Conquerors or five main Male Buddhas on a mystical level. The five lower points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) from which emerge the tips denote the liberation of the cycle of existences.

4° The eight upper petals represent the eight male bodhisattvas, in other words eight large bodhisattvas dwelling in celestial domains.

5° The eight lower petals are the eight female bodhisattvas.

6 ° The round part in the middle designates emptiness.



The bell, in Tibetan drilbou. It symbolizes, in a general way, emptiness (emptiness does not mean that nothing exists, but that phenomena do not exist as we perceive them because of the veil of ignorance that covers our mind).

1° Its hollow part represents emptiness and its beat the "sound" of emptiness (i.e. its dynamics potentially containing the manifestation)

2° The lotus with eight petals symbolizes the eight female bodhisattvas, associated with the idea of emptiness like all female deities.

3 ° The vase contains the nectar of the accomplishments.

4° The face on the handle is that of the female deity Prajnaparamitam symbol of the knowledge of emptiness.

5 ° The vajra contains its prope symbolism as seen above.

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