Amulet protection Tibetan Buddhism Tara green silver 925. thangka painted by hand rotating wheel on the back, mala 108 beads

Amulet protection Tibetan Buddhism Tara green silver 925. thangka painted by hand rotating wheel on the back, mala 108 beads


Shipping to United States: Free

Tara Tibetan Buddhism protection amulet in its green form
925 silver.
Arizona Turquoise "Sleeping Beauty"
Agate called nan hong (southern red) of the Yunnan region, this agate owes its color to its Cinabre content.

The tangka is painted at the Longwu Temple, also called Wutun. Tibetan Lamasery located in the Tibetan prefecture of Rebkong , Amdo province, called Huangnan in Qinghai Province in China and is located 186 km from Xining.
Renowned Tibetan thangka painting center. The Regong Arts were inscribed in 2009 on the representative list of the intangible cultural heritage of humanity.
The colors of this tangka are composed of pure gold and crushed minerals.
Sold with certificate of authenticity.

Rotating wheel on the back with a taoté motif (dragon revered in the Neolithic) thanks to a ball bearing of high precision German.

Protective windows are made of sapphire leuco like high-end watches.

As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are expertized and certified by us.

Dimensions of the pendant
65/54/16.2mm depth
Weight of 91 grams.

The pendant comes hung to its mala, prayer rosary and Buddhist meditation consisting of 108 black sandalwood beads 8mm in diameter, Burmese amber, cinabre and a DZI (Tibetan sacred agate) called "tiger teeth"
The teeth of the DZI tiger give the person who wears this DZI will-power and persistence. It is believed that this stone helps to focus the mind and realize its personal aspirations.

Tara "liberating," "saving" and "star" is the main deity of compassion in Mahayana and Vajrayana.
Grouped in the 10 Maharady, goddesses grouped under the name of Great Wisdom in Hinduism, it gained importance in Indian Buddhism to the 6th century, then in Java, Cambodia and finally Tibet from the 8th century and especially in the 11th century with the arrival of Atisa.
It was first taken for an emanation of Avalokitesvara (Guan Yin), the Bodhisattva of great compassion, born of a lotus pushed into a tear of the latter.
She was then put to the same as Prajnaparamita and will see as she as she award the title of "mother of all the winners", popularized especially as "the saving" "the one who crosses the other side".
Considered "the one who saves from the eight great fears", she is also the universal mother of all beings, protecting animals and plants and reigns over the three worlds the lower world, the earth and the heavens.
In the Vajrayana Tara is also an election deity (Yi Dam), able to lead the practitioner to the perfect awakening she embodies.
In the tantric movement, she proves to be a perfect Buddha in female form.
Tara was introduced to Tibet by the Nepalese princess Tristian, wife of King Songtsen Gampo (569-650) bringing with her a sandalwood statue of the goddess.
The green tara is the main form from which all others would come.

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