Buddhist rush bracelet in silver 999 (stamped Ag999) mantra "Namo Amitofo" "Om ami dewa hri!", heart sutra engraved inside

Buddhist rush bracelet in silver 999 (hallmarked Ag999) mantra "Namo Amitofo" "Om ami dewa hri!" engraved outside,
Lotus
heart sutra engraved inside

Total strap length: 20cm
Width: 10mm
Weight of: 28 grams

Open bracelet therefore adjustable to any size of wrist, up to the largest sizes.
Completely closed rush diameter of 60mm

Video of the bracelet available via this link
https://www.facebook.com/103104533147394/videos/3784279314949207

"Om ami dewa hri" mantra of Amitabha Buddha
Om: The Sound of the Eternal Universe
Friend: Infinite and unlimited light
Dewa: Enlightened deity of Buddha nature
Hrih: With self-respect and dignity

Also known as the Amitabha Mantra, "Om Ami Dewa Hrih" is recited in pure land Buddhism of Amitabha, Buddha embodying pure discernment and Light. Chanting this mantra evokes the spirit of Amitabha Buddha, which is an immaculate consciousness without illusion or attachment.

Often, what holds us back the most is our own mind. Deceptive thoughts and ideas about oneself and the environment have the ability to cause immense suffering in one's life, and sometimes it can be difficult to lift this veil of misconceptions of one's perception. A mantra such as "Om Ami Dewa Hrih" serves to guide the practitioner in the direction of liberation from illusory thoughts.

Recite this mantra to free yourself from polluting and erroneous thoughts and beliefs, and to allow the clear awareness and enlightenment of the essence of Amitabha Buddha to enter your mind.

Heart Sutra translated from Xuanzang, master of the law of the triple basket in the Tang Dynasty

When the bodhisattva Master-in-contemplation practices the deep prajñâ pâramitâ, he sees that the five aggregates are all empty and frees himself from all sufferings.

Shâriputra, the forms are no different from the void, the void is no different from the forms, the forms are the void, the void is the forms. The same is true of sensations, perceptions, mental constructions and consciousnesses.

Shâriputra, all these elements having the appearance of emptiness, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.

There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no realm of the visual and so on there is no realm of mental awareness.

There is no ignorance and no more cessation of ignorance and so on there is no old age or death and no more cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to obtain.

As the bodhisattva relies on prajñâ pâramitâ, his mind no longer knows any impediment and as he no longer knows impediment, he is devoid of fear. Freed from misunderstandings and illusory thoughts, he accesses nirvana. As the Buddhas of the three times rely on the prajñâ pâramitâ, they realize the anuttarâ samyak sambodhi.

Know, therefore, that prajñâ pâramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unparalleled formula that makes it possible to remove all sufferings, it is true and not vain. That is why I teach the formula of prajñâ pâramitâ. I teach the formula: Gate, gate, pâragate, pârasamgate, bodhi, svâhâ!

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