Buddhist silver rush bracelet 999 (punched Ag999) extracted from lotus sutra, sutra of the heart engraved inside
Total length of bracelet: 20cm
Weight: 44 grams
Open bracelet is therefore adjustable to any wrist size, up to the larger sizes.
60mm fully closed rush diameter
The sutra is engraved both on the outside and inside of this bracelet.
Video of the bracelet available via this link
As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are expertized and certified by us.
Sutra of the Heart translated from Xuanzang, master of the law of the triple basket under the Tang Dynasty
When the bodhisattva Master-in-contemplation practices the deep prajaramitâ, he sees that the five aggregates are all empty and frees himself from all suffering.
Shâriputra, the forms are no different from the void, the emptiness is no different from the forms, the forms are the emptiness, the emptiness is the forms. The same is true of sensations, perceptions, mental constructs and consciences.
Shâriputra, all these elements having the appearance of the void, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.
There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no field of visuals and so on there is no area of mental consciousness.
There is no ignorance and no longer cessation of ignorance and so on there is no old age or death and no longer cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to get.
As the bodhisattva relies on the prajara versa, its mind is no longer ineclused and as it knows no more impediment, it is devoid of fear. Freed from misunderstandings and illusory thoughts, he accessed nirvana. As the Buddhas of the three times rely on the prajaramitâ, they realize the anuttarâ samyak sambodhi.
Be aware, then, that prajaâ pasramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unrivalled formula that eliminates all suffering, it is true and not in vain. That's why I teach the formula of prajara mercia. I teach the formula: Gate, gate, palegate, pasture, bodhi, svâhâ!
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