Buddhist protection amulet, Vairocana Buddha in solid silver 925, gold plated 18k turquoise, agate nan hong. mantra turning to the back

Buddhist protective amulet, Vairocana Buddha
Solid silver 925, 18k gold plated
copper on the back

Deity protected by a protective glass made of leuco sapphire like high-end watches.
Arizona Turquoise

Agate nan hong (southern red) of Yunnan, site of Baoshan. This execptional agate owes its red color to the presence of cinnabar.

As a gemologist graduated from the National Institute of Gemmology of Paris, all our precious stones and metals are appraised and certified.

Mantra of compassion, "om mani padme hum!" turning on the back thanks to a high-precision German ball bearing system.

Pendant dimensions: 53mm diameter
Weight of 72 grams

Comes with a mala consisting of 108 coconut, silver and copper pearls.

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The Buddha Vairocana is the protector of people born under the sign of the goat and the monkey.
"Great Sun", "Great Light" or the "Resplendent" is the central Buddha of the Tantric schools (Tibetan or Shingon), as well as the Chinese and Japanese Mahayana schools Tiantai-Tendai and Huayan-Kegon. He is one of the major Buddhas in East Asia. He is one of the five Wisdom Buddhas holding the central place on the cardinal points.

According to Tibetan Buddhism, reciting Chenrezi Om Mani Padme Hum's mantra, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or refinements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.

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