Amulet Buddhist protective pendant Jambhala jade silver 925 copper turquoise agate nan hong. mantra of compassion turning

Amulet Buddhist protective pendant Jambhala jade silver 925 copper turquoise agate nan hong. mantra of compassion turning

$442.46

Shipping to United States: Free


Buddhist protective amulet Buddha Jambhala.
Two models are available
Large model dimension of 38.5mm for a weight of 39.80 grams
Small model dimension of 32.5mm for a weight of 30.50 grams

This white jade is a nephrite type jade whose deposit is in the prefecture of Yili Hasake in Xinjiang, a deposit renowned for the quality of its white jades called "sheep fat".
Exceptional piece both by the sculpture entirely handmade and by the absence of treatment, dyeing or other impregnation of resin, it is a jade called grade A.

Silver 925
Copper
Arizona turquoise "sleeping beauty"
Agate nan hong (southern red) of Yunnan, site of Baoshan, this agate owes its color to the presence of cinnabar.

As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are appraised and certified by us.

Mantra of compassion "om mani padme hum" turning on the back thanks to a ball bearing system
high precision developed in Germany

Comes with an adjustable cord with 925 silver beads
Delivered in a custom wooden box.

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Jambhala (also known as Dzambhala, Dzambala, Zambala or Jambala) is the God of wealth and appropriately a member of the jewel family (Ratna) whose Dhyani Buddha is Ratnasambhava. In Hindu mythology, it is known as Kubera.Jambhala is also considered an emanation of the Avalokitesvara or Chenrezig, Bodhisattva of Compassion.
He is the protector of all lineages and all sentient beings from any disease and difficulties. Jambhala is a Bodhisattva of material and spiritual wealth as well as many other things, including the granting of financial stability.
"Because in this world there are all kinds of angry and negative emotions or evil spirits, and sometimes they harm you and other sentient beings, Dzambhala must assume such an angry and powerful form to protect us from these harmful spirits and negative karma. In particular, Dzambhala helps us to minimize or decrease all misfortunes and obstacles and helps us to increase all good fortune and happiness. »
This statuette is the yellow version of the deity (green, white, red and black) also known as the Guardian of the North Vaiśravaṇa वैश्रवण (Sansk.)
( pali. Vessavaṇa वेस्सवण) (Chin.多聞天王, duō wén tiānwáng) (Cor. 다문천왕, Damun Cheonwang) (Jap. 多聞天 or 毘沙門 Tamon-ten or Bishamon-ten) (tib. rnam.thos.sras(Namthöse)) (mong. Bisman tengri). Taoist name Molishou.
The guardian of the north is also the leader of the Chaturmaharaja (or Celeste kings) "the one who is learned", "the one who hears everything". In China it is considered a Buddhistization of the Bhramanic deity of Kuvera riches, the north being considered to hold fabulous treasures. He presides over the winter and is black in color, nicknamed the black warrior. He commands an army of Yakshas.
In India their symbols are the flag, the jewel and the mongoose.
In Japan his cult appears independently of the other guardian kings from the ninth century, he was considered the healing god who would have saved Emperor Daigo (898-930), he became god of wealth in the Heian period, then protector of the samurai in the Kamakura period.
Like Milofo, he is one of the seven gods of bohneur since the seventeenth century. He is the protector of the nation in both China and Japan.

According to Tibetan Buddhism, reciting Chenrezi Om Mani Padme Hum's mantra, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or refinements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.

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