Buddhist rush bracelet, heart Sutra
silver 999/1000th (punched Ag999)
The sutra is engraved on the outside, the mantra of compassion "om mani padme hum" inside
Total length of bracelet: 20cm
Weight: 34 grams
Open bracelet is therefore adjustable to any wrist size, up to the larger sizes.
60mm fully closed rush diameter
Video of the bracelet available via this link
As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are expertized and certified by us.
Sutra of the Heart translated from Xuanzang, master of the law of the triple basket under the Tang Dynasty
When the bodhisattva Master-in-contemplation practices the deep prajaramitâ, he sees that the five aggregates are all empty and frees himself from all suffering.
Shâriputra, the forms are no different from the void, the emptiness is no different from the forms, the forms are the emptiness, the emptiness is the forms. The same is true of sensations, perceptions, mental constructs and consciences.
Shâriputra, all these elements having the appearance of the void, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.
There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no field of visuals and so on there is no area of mental consciousness.
There is no ignorance and no longer cessation of ignorance and so on there is no old age or death and no longer cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to get.
As the bodhisattva relies on the prajara versa, its mind is no longer ineclused and as it knows no more impediment, it is devoid of fear. Freed from misunderstandings and illusory thoughts, he accessed nirvana. As the Buddhas of the three times rely on the prajaramitâ, they realize the anuttarâ samyak sambodhi.
Be aware, then, that prajaâ pasramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unrivalled formula that eliminates all suffering, it is true and not in vain. That's why I teach the formula of prajara mercia. I teach the formula: Gate, gate, palegate, pasture, bodhi, svâhâ!
According to Tibetan Buddhism, reciting the mantra of Chenrezi Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked with prayer mills on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer mills: there are those that can be carried with you and run with one hand, and there are others that are so large and heavy that it takes several people to run them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the Buddha's teachings.
Each syllable closes a door of reincarnation:
OM: Close the door of the world of Devas (gods). MA: Close the door of the world of asuras (half-gods). NI: Close the door to the human world. PAD: Closes the door to the animal world. ME: Closes the door of the world of pretas ("greedy spirits"). HUNG: Close the door of hell.
Each syllable purifies a veil:
OM: purifies the veil of the body. MA: purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of conflicting emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.
Each syllable is a mantra in itself:
OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.
Each syllable corresponds to one of six transcendental paradigms or enhancements:
OM: generosity. MA: Ethics. NI: tolerance. PAD: Perseverance. ME: Concentration. HUNG: discernment.
Each syllable is also connected to a Buddha:
OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.
Each syllable of the mantra cleanses us of a defect:
OM: pride. MA: the desire/desire to be entertained. NI: passion. PAD: stupidity/prejudice. ME: poverty/possessiveness. HUNG: Aggression/hate.
Finally, each syllable corresponds to one of the six wisdoms:
OM: the wisdom of stability. MA: Complete WISDOM NI: Wisdom emanates from oneself PAD: all embracing wisdom (dharma) ME: discriminating wisdom HUNG: mirror-like wisdom.
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