Amulet pendant Buddhist protection Mahasthamaprapta jade silver 925 turquoise copper agate nan hong. mantra of compassion turning

Amulet pendant Buddhist protection Mahasthamaprapta jade silver 925 turquoise copper agate nan hong. mantra of compassion turning

$514.71

Shipping to United States: Free


Buddhist protective pendant amulet Bodhisattva Mahasthamaprapta.
Two models are available
Large 38.5mm size model for a weight of 39.80 grams
Small model size of 32.5mm for a weight of 30.50 grams

This white jade is a nephrite-type jade deposit located in Yili Hasake Prefecture in Xinjiang, a deposit known for the quality of its white jades known as "sheep fat".
An exceptional piece both by the handmade sculpture and by the absence of treatment, dye or other resin impregnation, it is a so-called grade A jade.

Silver 925
Copper
Arizona Turquoise "sleeping beauty"
Agate nan hong (southern red) of Yunnan, site of Baoshan, this agate owes its color to the presence of cinabre.

As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are expertized and certified by us.

Mantra of compassion "om mani padme hum" turning on the back thanks to a ball bearing system
high-precision work developed in Germany

Comes with an adjustable cord embellished with 925 silver beads
Comes in a custom wooden box.

Protector of people born under the sign of dragon and snake
Samantabhadra refers to either Gautama Shakyamuni's contemporary bodhisattva, of particular importance in the Tiantai and Huayan schools, or the Adibouddha or primordial Buddha of Vajrayana, Tantric Buddhism. This great bodhisattva is known as Puxian Pusa in Chinese, Fugen in Japanese and Pho Hie Bo Tut in Vietnamese; Adi Buddha is called Kuntu bzang-po in Tibetan and Qamugha Sain in Mongolian. Its original Sanskrit name can mean "all-excellent," "all-auspid" or "all-virtuous," or "Universal Excellence."

According to Tibetan Buddhism, reciting the mantra of Chenrezi Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked with prayer mills on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer mills: there are those that can be carried with you and run with one hand, and there are others that are so large and heavy that it takes several people to run them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the Buddha's teachings.

Each syllable closes a door of reincarnation:

OM: Close the door of the world of Devas (gods). MA: Close the door of the world of asuras (half-gods). NI: Close the door to the human world. PAD: Closes the door to the animal world. ME: Closes the door of the world of pretas ("greedy spirits"). HUNG: Close the door of hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of conflicting emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or enhancements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: Perseverance. ME: Concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra cleanses us of a defect:

OM: pride. MA: the desire/desire to be entertained. NI: passion. PAD: stupidity/prejudice. ME: poverty/possessiveness. HUNG: Aggression/hate.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: Complete WISDOM NI: Wisdom emanates from oneself PAD: all embracing wisdom (dharma) ME: discriminating wisdom HUNG: mirror-like wisdom.

for information about our activity and dates of exhibitions in miners' fairs.
https://www.facebook.com/pages/Dongmei-Jeremy-Zhang-Guelle/103104533147394?ref=hl

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