Ring, Tibetan Buddhism, DZI inspiration (sacred Tibetan agate) mantra of compassion, silver 925, copper, jade or nan hong. Garuda

Ring, Tibetan Buddhism, DZI inspiration (Tibetan sacred agate)
Mantra of compassion "Om mani Padme Hum",
silver 925, copper,

Three models available, white Nephrite jade from Qinghai province
Yukkon Canadian polar jade
Or nan hong from Baoshan of Yunnan
Arizona Turquoise
As a gemologist of the National Institute of Gemmology (France), all our stones are appraised and certified by us.

Ring adjustable to all finger sizes by a solid sliding adjustment system as shown in the 9th photo.
Dimensions of 34/25mm
Weight of 27 grams

Mantra of compassion rotating in the middle of the DZI thanks to a German high-precision ball bearing system.

The Dzi is a Tibetan pearl, of distant origin, bringing many mystical benefits and benefits to its wearer. It is a Tibetan talisman or amulet, the king of lucky charms, sometimes revered as a true deity.

According to Tibetan Buddhism, reciting the mantra of Chenrezig Om Mani Padme Hum, out loud or inwardly, is an invocation to the benevolent and powerful attention of Chenrezig, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and spin with one hand, and there are others that are so big and heavy that it takes several people to spin them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all of the Buddha's teachings. We will now see step by step the power of this mantra in a more "technical" way.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate of hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: purifies the veil of speech. NI: purifies the veil of the spirit. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: For the grace of body, speech, spirit, virtue and all the achievements of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or perfects:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: Discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra cleanses us of a defect:

OM: pride. MA: the desire / desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty / possessiveness. HUNG: Aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: Fulfilling wisdom NI: wisdom emanates from oneself PAD: Kissing wisdom (dharma) ME: discriminating wisdom HUNG: mirror-like wisdom.

Representation of the mythical creature Pixiu, protector Feng Shui

Representation of Garuda on the sides of the ring
Fabulous bird-man of Hindu and Buddhist mythology, son of Kashyapa and Vinatâ and brother of Aruna, the chariot driver of the god Sûrya. It is the vâhana, or mount, of the god Vishnu. He is also considered the king of birds.
In Tibet, Khyung (ཁྱུང) is the Tibetan name for Garuda. Coming from India, it was assimilated to the khading of the bön religion, the golden-horned eagle. The black garuda is a deity of the Nyingmapa school of Tibetan Buddhism who is believed to suppress the affections caused by the naga and spirits of the earth. He is depicted on the Lungta. It is represented in the iconography of Shambhala by Chogyam Trungpa for whom it is associated with significant speed and power. Like the phoenix, it rises from the ashes of destruction, it is indestructible.


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