Tibetan Buddhist protection amulet tangka Vajrapani in solid silver 925 turquoise nan hong. mantra turning on the back

Tibetan Buddhist protection amulet tangka Vajrapani in solid silver 925 turquoise nan hong. mantra turning on the back


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Tibetan Buddhist protection amulet tangka Vajrapani
solid silver 925
Arizona turquoise
Agate called nan hong (southern red) of Yunnan
mantra rotating thanks to a German high-precision ball bearing system.
The amulet is delivered in a luxurious wooden box and attached to a mala consisting of 108 silver red sandalwood beads 925 and copper

Dimensions 55/55 mm
Weight of 80 grams

Video of the collection available via this link

The tangka is painted at the Longwu Temple, also called Wutun. Tibetan Lamasery located in the Tibetan prefecture of Rebkong , Amdo province, called Huangnan in Qinghai Province in China and is located 186 km from Xining.
Renowned Tibetan thangka painting center. The Regong Arts were inscribed in 2009 on the representative list of the intangible cultural heritage of humanity.
The colors of this tangka are composed of pure gold and crushed minerals.
This style of Tangka called "black gold" is a traditional technique of regong arts.

The protective glass is made of sapphire leuco like high-end watches.

Vajrapani is a bodhisattva that represents the energy of the awakened mind and its mantra also symbolizes this quality.
Vajrapani is a very popular figure of Tantric Buddhism He is depicted dancing wildly in the center of a halo of flames, which represent transformation. He holds in his right hand a vajra (love or diamond flash) that shows how forcey he slices in the darkness of illusion. Vajrapani looks angry but, as a representation of the awakened mind, he is completely devoid of hatred.
Vajrapani is a deva in Hinduism but also a boddhisattva for Buddhists. "He appeared as a great force and protector of the Buddha as a protector of the 2nd century in the Mahyana iconography. In Greco-Buddhist art he resembles Heracles, holding a short club in the shape of a vajra. It is identified as the protector "powerful as an elephant" who would have watched over Shukyamuni at birth. Similarly, it is claimed that it was he who protected the Buddha from a landslide during his preaching at Vulture Peak. »
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