Amulet, Tibetan Buddhist protection reliquary Akashagarbha and Garuda mammoth ivory, massive silver 925. mantra turning on the back

Amulet, Tibetan Buddhist protection reliquary Akashagarbha and Garuda mammoth ivory, massive silver 925. mantra turning on the back

$784.12

Shipping to United States: Free

Amulet, Tibetan Buddhist protection reliquary Buddha Akashagarbha and Garuda
Dimension 63.4/46.3mm
Weight of 74 grams (naked case without mammoth ivory deity)

Video of the development of this collection in workshop visible thanks to this link
https://www.facebook.com/dongmeietjeremyzhangguelle/videos/2714747992111675/

Artinasaleally carved deity in ivory mammoth from Yakuti, Siberia
Mammoth's Ivory is easily recognizable by the curved Schreger lines crossing at an angle of less than 90 degrees while those of the elephant intersect at ±115 degrees. Elephant ivory is strictly prohibited for sale.
Most mammoth species died out 15,000 to 12,000 years ago. A last species of dwarf mammoth is recorded in northern Siberia, on Wrangel Island, between 5,700 and 1,700 BC. J.
Our mammoth ivory comes from the Siberian permafrost in Yakuti.

massive silver 925
Copper
Turquoise du Hubei
Agate called Nan Hong (southern red) of Yunnan.

Mantra turning on the back thanks to a High Precision German ball bearing system. At the center of this mantra is the double vajra or dorje in Tibetan.

Mala 108 red indian sandalwood beads 8mm in diameter for each 925 copper silver pearl.

Akashagarbha is the protector of people born under the sign of buffalo and tiger.

It is one of the eight great boddhisattva of vajrayana. and one of the thirteen Buddhas of the Japanese Tantric School Shingon. Its name is made up of 'unlimited space', and garbha, 'matrix'. invoked to develop wisdom.
Its cult has been maintained mainly in Japan.

The essence of the ether is the essence of ether and belongs on the mandalas to the ratna family (jewel). According to the Akashagarbha Soutra, he is prayed eastwards while waiting for dawn (arua) which is his manifestation. It is also said that the moon, the sun and the stars are its manifestations. Given that part of its name may have the meaning of "heaven," some have suggested seeing a celestial or stellar deity at the origin of bodhisattva.

This bodhisattva is associated with a memory-enhancing ritual described in the Bodhisattva's Soutra, which was introduced to Japan during the Nara period (645-794). Even today, many recite his mantra in the hope of revitalizing a failing memory. On the island of Honshu, children used to pay tribute to Kokuzo on their thirteenth birthday to seek improvements in their intellectual abilities. We also pray for manual skill in the process of being used; he is considered the patron saint of craftsmen.

Apart from its utilitarian aspects, Kokuzô's mantra also has a spiritual effect. It is recited to develop wisdom. Kukai, founder of Shingon Buddhism, made several times his particular asceticism, the "Goumanji" 100-day ritual consisting of repeating the mantra a million times in isolation. At the end of the 10th, it is said that the star of dawn, symbolized by the bodhisattva, went down to blend into him, bringing him enlightenment.

Last on the list of thirteen Buddhas of the Shingon current, 'K-agarbha' also closes the cycle of funeral rituals by presiding over the last commemorative ceremony 32 years after the death.

It also has some importance in Nichiren Buddhism. The Seicho-ji (Kiyosumi-dera), a temple where the founder of the current studied, was built around a statue of this bodhisattva. According to the Gosho, a collection of his writings, Nichiren saw Kokûzô one day appear before him and then change into an old monk who gave him a pearl of wisdom.

Representation of Garuda's fabulous bird-man of Hindu and then Buddhist mythology, son of Kashyapa and Vinatâ and brother of Aruna, the chariot operator of the god Sureya. It is the vâhana, or mount, of the god Vishnu. He is also considered the king of birds.
In Tibet, Khyung (ཁྱུང) is the Tibetan name for Garuda. Coming from India, he was likened to the khading of the Bun religion, the golden-horned eagle. The black garuda is a deity of the nyingmapa school of Tibetan Buddhism that is held to suppress the affections caused by the naga and spirits of the earth. It's on the Lungta. He is represented in the iconography of Shambhala by Chogyam Trungpa for whom he is associated with significant speed and power. Like the phoenix, it rises from the ashes of destruction, it is indestructible.

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