Green Tara Buddhist protection amulet. Silver 925 gold-plated 18K Mantra of Compassion. Turning pendant. Turquoise agate nan hong

Green Tara Buddhist protection amulet. Silver 925 gold-plated 18K Mantra of Compassion. Turning pendant. Turquoise agate nan hong

$151.16

Shipping to United States: Free

Tara Buddhist protective amulet in its green form.
Size of pendant 60/34/8 mm
Weight of 53 grams
Silver 925 gold plated 18K.
Turquoise du Hubei
agate nan hong (southern red) of Yunnan
Mantra of compassion. Pendant rotating on a vertical axis.

Tara "liberating," "saving" and "star" is the main deity of compassion in Mahayana and Vajrayana.
Grouped in the 10 Maharady, goddesses grouped under the name of Great Wisdom in Hinduism, it gained importance in Indian Buddhism to the 6th century, then in Java, Cambodia and finally Tibet from the 8th century and especially in the 11th century with the arrival of Atisa.
It was first taken for an emanation of Avalokitesvara (Guan Yin), the Bodhisattva of great compassion, born of a lotus pushed into a tear of the latter.
She was then put to the same as Prajnaparamita and will see as she as she award the title of "mother of all the winners", popularized especially as "the saving" "the one who crosses the other side".
Considered "the one who saves from the eight great fears", she is also the universal mother of all beings, protecting animals and plants and reigns over the three worlds the lower world, the earth and the heavens.
In the Vajrayana Tara is also an election deity (Yi Dam), able to lead the practitioner to the perfect awakening she embodies.
In the tantric movement, she proves to be a perfect Buddha in female form.
Tara was introduced to Tibet by the Nepalese princess Tristian, wife of King Songtsen Gampo (569-650) bringing with her a sandalwood statue of the goddess.
The green tara is the main form from which all others would come.

According to Tibetan Buddhism, reciting the mantra of Chenrezi Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked with prayer mills on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer mills: there are those that can be carried with you and run with one hand, and there are others that are so large and heavy that it takes several people to run them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the Buddha's teachings. We will now see step by step the power of this mantra in a more "technical" way.

Each syllable closes a door of reincarnation:

OM: Close the door of the world of Devas (gods). MA: Close the door of the world of asuras (half-gods). NI: Close the door to the human world. PAD: Closes the door to the animal world. ME: Closes the door of the world of pretas ("greedy spirits"). HUNG: Close the door of hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of conflicting emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or enhancements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: Perseverance. ME: Concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra cleanses us of a defect:

OM: pride. MA: the desire/desire to be entertained. NI: passion. PAD: stupidity/prejudice. ME: poverty/possessiveness. HUNG: Aggression/hate.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: Complete WISDOM NI: Wisdom emanates from oneself PAD: all embracing wisdom (dharma) ME: discriminating wisdom HUNG: mirror-like wisdom.


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