Bracelet, Tibetan Buddhism, DZI inspiration (Tibetan sacred agate) mantra of compassion, silver 925, leather, white jade or green jade or agate nan hong.
20/18 cm dimensions
Tibetan sacred agate "DZI" rotating thanks to a Ball Bearing of German design
Loop clasp adjustable to any wrist size.
Video of the bracelets available via this link
Three models available,
jade Nephrite white from Yill Hasake province (Tashang), Casaque Autonomous Prefecture.,
jade called Polar Canada of Yukkon
Or baoshan nan hong from Yunnan
As a gemologist at the National Institute of Gemmology (France), all our stones are expertized and certified by us.
also choice male model 20 cm by 18 mm or model woman 18 cm by 16 cm.
Mantra of compassion rotating in the middle of the DZI thanks to a High Precision German ball bearing system.
The Dzi is a Tibetan pearl, of distant origin, bringing many mystical benefits and benefits to its wearer. He is a Tibetan talisman or amulet, the king of good luck, sometimes revered as a true deity.
According to Tibetan Buddhism, reciting the mantra of Chenrezig Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked with prayer mills on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer mills: there are those that can be carried with you and run with one hand, and there are others that are so large and heavy that it takes several people to run them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the Buddha's teachings. We will now see step by step the power of this mantra in a more "technical" way.
Each syllable closes a door of reincarnation:
OM: Close the door of the world of Devas (gods). MA: Close the door of the world of asuras (half-gods). NI: Close the door to the human world. PAD: Closes the door to the animal world. ME: Closes the door of the world of pretas ("greedy spirits"). HUNG: Close the door of hell.
Each syllable purifies a veil:
OM: purifies the veil of the body. MA: purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of conflicting emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.
Each syllable is a mantra in itself:
OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.
Each syllable corresponds to one of six transcendental paradigms or enhancements:
OM: generosity. MA: Ethics. NI: tolerance. PAD: Perseverance. ME: Concentration. HUNG: discernment.
Each syllable is also connected to a Buddha:
OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.
Each syllable of the mantra cleanses us of a defect:
OM: pride. MA: the desire/desire to be entertained. NI: passion. PAD: stupidity/prejudice. ME: poverty/possessiveness. HUNG: Aggression/hate.
Finally, each syllable corresponds to one of the six wisdoms:
OM: the wisdom of stability. MA: Complete WISDOM NI: Wisdom emanates from oneself PAD: all embracing wisdom (dharma) ME: discriminating wisdom HUNG: mirror-like wisdom.
Representation of the mythical creature Pixiu, protector Feng Shui
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