Tibetan sacred agate bracelet, DZI,
agate called nan hong (southern red) of Yunnan
Length of 21 cm. Different lengths available, contact us by message.
Two models available with or without pixiu.
Mantra of compassion "om mani padme hum" engraved on the DZI.
The Dzi is rotating thanks to a high-precision ball bearing developed in Germany
Video available of the new bracelet collection thanks to this link
The Dzi is a Tibetan pearl, of distant origin, bringing many mystical benefits and benefits to its wearer. It is a Tibetan talisman or amulet, the king of good luck charms, sometimes worshipped as a true deity. The success of the Tibetan pearl comes from its multiple eyes, up to 21.
Dzis are supposed to bring good fortune, ward off evil spirits, and protect its wearer from dangers and accidents, and even bring longevity and good health.
The DZI originates from the Central Asian region and is usually found in a region that covers Afghanistan, Iran, Tibet, India, Pakistan, Nepal, Buthan to Burma and Thailand. They are found in many sizes and shapes, with multiple eyes and stripes. Tibetans cherish these pearls and consider them hereditary jewels. The meaning of the Tibetan word "Dzi" translates to "brilliance, clarity, splendor". In Mandarin Chinese, dzi are called "pearl of the sky". Tibetans recognize, without being envious or jealous, the qualities of brilliant people, those people who shine intellectually and attract the attention and admiration of all. For Tibetans, wearing a Dzi pearl can develop in everyone that natural brilliance called Talent.
Dzi are considered by Tibetans to be powerful protections. According to legend, these stones are not of earthly origin, but, shaped by the gods and sown on earth so that whoever finds them, has a better Karma.
Many legends attribute to them a divine origin. One of them claims that they sometimes fall from the sky escaped from the treasures of the Gods, another says that they "mature" at the bottom of the earth and that they can sometimes be found inside some geodes. Some legends say that they are fossil insects, and others finally Garuda droppings.
The Dzi are also mentioned in some ancient Buddhist texts because some malas intended for the advanced practices of Vajrayana must be made in Dzi Dzi dating back 4500 years were found in Tibet during archaeological excavations, so in the middle of the Bön shamanism period long before the arrival of Buddhism.
According to Tibetan Buddhism, reciting Chenrezig's mantra Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha. We will now see step by step the power of this mantra in a more "technical" way.
Each syllable closes a door of reincarnation:
OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.
Each syllable purifies a veil:
OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.
Each syllable is a mantra in itself:
OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.
Each syllable corresponds to one of six transcendental paradigms or refinements:
OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.
Each syllable is also connected to a Buddha:
OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.
Each syllable of the mantra purifies us of a defect:
OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.
Finally, each syllable corresponds to one of the six wisdoms:
OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.
Pixiu one of the 5 best known animals in Chinese mythology. He was born on the 18th day of the second lunar month, an extremely symbolic date in Asia. This is the ninth child of the jade emperor's celestial dragon The ninth son of the dragon borrows the massive and powerful allure of the lion. His body is surmounted by a dragon's head. And it is adorned with a pair of wings, for good measure. Today the pixiu 貔貅, or pi xiu or pi yao – male or female – has only one horn left. Whereas, in the past, the female wore two horns to distinguish her from the male, who wore only one. From the whole emerges an air of strength and ferocity, accentuated by the clearly exposed fangs. It is that the pixiu is a celestial guardian, responsible for preventing the intrusion of demons and evil spirits, he fiercely protects his master. The pixiu is of noble extraction, it feeds on precious stones and metal symbols of its nobility of character. The legend of Pi Xiu or Pi Yao tells that the latter deliberately disobeyed a celestial law and that the Jade Emperor put himself in a black anger. To teach him the lesson and punish him, he would have condemned the latter to feed only on gold and silver. He then made her disappear the anus in order to prevent her from evacuating everything he ate. He would therefore be forced to keep his loot in his belly but could never access or use it. A horrible punishment when you love silver and gold so much! History says that the pixiu attacks demons and evil spirits whose vital essence it transforms into riches. It is therefore often used to attract a certain financial prosperity, hence the gold bars or coins that accompany it. The pixiu is also used to defeat or prevent malicious demons and spirits that cause disease. In traditional feng shui, a metal pixiu is used as a remedy for some delicate qi. It is placed in particular: · In the annual sector afflicted by the three killers (san sha, 三煞). · The tai Sui sector (Grand Duke Jupiter, 太歲) or Sui Po especially if this sector is frequently disturbed (for example if the main entrance gate is there). It is for this reason that the Pi Xiu or Pi Yao is, in Asia, the symbol of conquest and gain.
It brings luck and fortune,
it promotes the proper circulation of Qi.
it increases wealth,
it protects people and homes,
it removes bad luck and obstacles,
and it promotes good opportunities.
Pi Xiu's statuses are very common in Asian homes. Considered a guardian and protector, the latter are revered. To properly place and use them, the best is still to follow the rules of feng shui. they are used as are tigers and dragons so, mainly, that they ward off bad luck and repel harmful energies. The pixiu is placed near a door, facing outwards. Given its ferocious nature and its mission of protection against evil spirits, one does not turn the pixiu in the direction of another person, unless of course you want to tell him that he is a declared enemy and have decided some dubious magic operation. Pendants depicting a pixiu are commonly found. In this case, the pixiu acts rather as a protection against harmful influences, especially for health. Pi Xiu remains very loyal and loyal to his assigned master. If you are moving into a new house or have done a lot of work, it is advisable to place the statue of Pi Xiu in your living room.
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