Tibetan Buddhist protection amulet Jambhala silver 925. thangka hand-painted wheel of buddhist life turning on the back

Amulet protection Tibetan Buddhism Manjushri
925 silver. hand-painted thangka
wheel of Buddhist life turning on the back
Arizona turquoises and agate called nan hong (southern red) of Yunnan set.

Size; 65/45mm.
Sent in a luxurious setting, a red and silver sandalwood mala is offered with the pendant.

The tangka is painted at the Longwu Temple, also called Wutun. Tibetan Lamasery located in the Tibetan prefecture of Rebkong , Amdo province, called Huangnan in Qinghai Province in China and is located 186 km from Xining.
Renowned Tibetan thangka painting center. The Regong Arts were inscribed in 2009 on the representative list of the intangible cultural heritage of humanity.
The colors of this tangka are composed of pure gold and crushed minerux.
sold with a certificate of authenticity.

Protective windows are made of sapphire leuco like high-end watches.

On the back is designed a wheel of rotating Buddhist life thanks to a high precision German ball bearing.
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Jambhala (also known as Dzambhala, Dzambala, Zambala or Jambala) is the God of wealth and appropriately a member of the jewel family (Ratna) whose Dhyani Buddha is Ratnasambhava. In Hindu mythology, it is known as Kubera.Jambhala is also considered an offshoot of the Avalokitesvara or Chenrezig, Bodhisattva of Compassion.
He is the protector of all lineages and sentient beings of any disease and difficulties. Jambhala is a Bodhisattva of material and spiritual wealth as well as many other things, including the granting of financial stability.
"Because in this world there are all kinds of angry and negative emotions or evil spirits, and sometimes they harm you and other sentient beings, Dzambhala must assume such a wrathful and powerful form to protect us from these harmful spirits and negative karma. In particular, Dzambhala helps us minimize or reduce all misfortunes and obstacles and helps us to increase all good fortune and happiness. »
This statuette is the yellow version of the deity (green, white, red and black) also known as the Guardian of the North Vai-ravaa वैश्रवण (sansk.)
(Pali. Vessavaa वेस्सवण) (Chin.多聞, duo wén erwong) (Cor. 다문천왕, Damun Cheonwang) (Jap. 多聞 or 毘沙門 Tamon-ten or Bishamon-ten) (tib. rnam.thos.sras (Namth-se)) (mong. Bisman tengri). Taoist name Molishou.
The guardian of the north is also the leader of the Chaturmaharaja (or Celtic kings) "the one who is learned", "the one who hears everything". In China it is considered a Buddhism of the Bhramaic deity of the Kuvera riches, the north being considered to contain fabulous treasures. It presides over winter and is black in color, nicknamed the black warrior. He commands an army of Yakshas.
In India its symbols are the flag, the jewel and the mongoose.
In Japan his cult appears independently of the other guardian kings from the 9th century, he was considered the healing god who would have saved Emperor Daigo (898-930), he became god of riches in the Heian era, then protector of the samurai at the time Kamakura.
Like Milofo, he has been one of the seven bohemian gods since the 17th century. He is the protector of the nation in both China and Japan.

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In terms of symbols, the Buddha, sitting under the bodhi tree, experiences two things. First of all, he saw a Ferris wheel. This wheel embraces the whole of conditioned existence, it is of the same extent as the cosmos, it contains all living beings. It rotates non-stop: it turns day and night, it turns life after life, it turns era after era. We cannot see when it has begun to turn, and we cannot yet see when it will stop turning: only a Buddha sees this.

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