Amulet protection Tibetan Buddhism chenrezi silver 925.thangka hand painted wheel of Buddhist life ,belière Garuda

Tibetan Buddhism protection amulet chenrezi
silver 925. Hand-painted thangka
Wheel of Buddhist life turning on the back
agate called nan hong (southern red) of Yunnan set with its set eggs.
Béliére representing Garuda

Dimension; 76.5/44/7.6mm.
weight of 76 grams
Sent in a luxurious case, the amulet is hung on a mala of 108 obsidian beads eye celeste of 8mm in diameter, carnelians, royal amber and sacred Tibetan agates called DZI

Video of the collection available via this link
https://www.facebook.com/dongmeietjeremyzhangguelle/videos/1044663985928845/

The tangka is painted at Longwu Temple, also called Wutun. Tibetan Lamaserie located in Rebkong Tibetan Prefecture, Amdo Province, called Huangnan in Qinghai Province in China and is 186 km from Xining.
Renowned center of Tibetan thangka painting. Regong arts were inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity.
The colors of this tangka are composed of pure gold and crushed minerux.
Sold with certificate of authenticity.

The protective windows are made of leuco sapphire like high-end watches.

On the back is designed a rotating wheel of Buddhist life thanks to a German high-precision ball bearing.
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The bodhisattva Avalokiteshvara (Hindi अवलोकितेश्वर Avalokiteśvara "lord who observes from above", Chinese 觀世音 Guānshìyīn or 觀音 Guānyīn, Shanghai Kueu(sy)'in, Korean Gwanseeum 관세음, Japanese 観音 Kan'non, Tibetan Chenrezig, Vietnamese Quán Thế Âm, Indonesian Kwan Im, Khmer លោកេស្វរ Lokesvara), is arguably the most revered and popular great bodhisattva among the Buddhists of the Great Vehicle. It is also used as yidam (tutelary deity) in tantric meditations.

Protean and syncretic bodhisattva (he can represent all other bodhisattva), embodying ultimate compassion, he can be feminine in China, Korea, Japan and Vietnam, in the form of Guan Yin.

He is considered the protector of Tibet where King Songtsen Gampo and later the Dalai Lamas are seen as his emanations. This is also the case with other tulku such as the Karmapa. Also called Padmapāṇi or Maṇipadmā, it is invoked by the famous mantra Om̐ Maṇipadme hūm (ॐ मणिपद्मेहूम्).
Chenrézi is the bodhisattva of love and compassion. The Chenrézi pudja aims to develop loving friendship and compassion for all living beings without distinction. Chenrézi manifests himself in different forms: the Chenrézi with 10 heads and 1000 arms of compassion is the best known: he promised his spiritual father, the Buddha Amitabha, to expend all his energy to free all living beings and not to rest until all living beings were delivered from their suffering. If he ever doubts his mission, 'may my head fragment into ten and my body into 1000'. When, after meditating deeply and constantly reciting the Mantra of the Mani, he saw that the ocean of suffering had still not emptied, then he fell into deep despair and broke his head in 10 and his body in 1000. The six-syllable mantra OM MANI PEME HOENG is the best-known mantra of Tibetan Buddhism.

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In terms of symbols, the Buddha, sitting under the bodhi tree, experiences two things. First of all, he saw a Ferris wheel. This wheel embraces the totality of conditioned existence, it is of the same extent as the cosmos, it contains all living beings. It rotates non-stop: it turns day and night, it turns life after life, it turns era after era. We cannot see when it has begun to turn, and we cannot yet see when it will stop turning: only a Buddha sees this.
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The ram represents Garuda, fabulous bird-man of Hindu and Buddhist mythology, son of Kashyapa and Vinatâ and brother of Aruna, the chariot driver of the god Sûrya. It is the vâhana, or mount, of the god Vishnu. He is also considered the king of birds.
In Tibet, Khyung (ཁྱུང) is the Tibetan name for Garuda. Coming from India, it was assimilated to the khading of the bön religion, the golden-horned eagle. The black garuda is a deity of the Nyingmapa school of Tibetan Buddhism who is believed to suppress the affections caused by the naga and spirits of the earth. He is depicted on the Lungta. It is represented in the iconography of Shambhala by Chogyam Trungpa for whom it is associated with significant speed and power. Like the phoenix, it rises from the ashes of destruction, it is indestructible.

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