Amulet, ghau, amulet, Tibetan Buddhist reliquary, Amitabha, silver 925 gold plated 18K, double dorje (vajra) turning. Protection.

Tibetan Buddhist protection amulet,
Amitabha
silver 925 gold plated 18K,
Arizona Turquoise
Agate called "nan hong" (southern red) of Yunnan.

Dimensions: 47/37mm
Weight of 34 grams.
Pendant comes with adjustable cord to all sizes.

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Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:

mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;

the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;

the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.
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Amitabha Buddha is the protector of people born under the sign of the dog and the pig.
Amitābha, Amitāyus or Amida1 is a Buddha of Mahayana and Vajrayana Buddhism. He reigns in the "Pure Western Land of Beatitude" (sk.: Sukhāvatī, ch.: Xīfāng jílè shìjiè, ja.: saihō goraku sekai 西方極樂世界), a wonderful, pure, perfect world, devoid of evil, suffering. This pure land, a place of refuge outside the cycle of transmigrations – or the equivalent of nirvāņa according to some conceptions – is at the center of the beliefs and practices of the pure land schools. This Buddha, also called the Buddha of buddhas, is very popular among Mahāyānists, especially in the Chinese world, Korea, Japan, Tibet and Vietnam.

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