Amulet protection Tibetan Buddhism Amitabha silver 925. thangka hand-painted wheel of buddhist life turning on the back

Amulet protection Tibetan Buddhism Amitabha
925 silver. hand-painted thangka
wheel of Buddhist life turning on the back
Arizona turquoises and agate called nan hong (southern red) of Yunnan set.

Size; 65/45mm.
Sent in a luxurious setting, a red and silver sandalwood mala is offered with the pendant.

The tangka is painted at the Longwu Temple, also called Wutun. Tibetan Lamasery located in the Tibetan prefecture of Rebkong , Amdo province, called Huangnan in Qinghai Province in China and is located 186 km from Xining.
Renowned Tibetan thangka painting center. The Regong Arts were inscribed in 2009 on the representative list of the intangible cultural heritage of humanity.
The colors of this tangka are composed of pure gold and crushed minerux.
sold with a certificate of authenticity.

Protective windows are made of sapphire leuco like high-end watches.

On the back is designed a wheel of rotating Buddhist life thanks to a high precision German ball bearing.
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The Amitabha Buddha is the protector of people born under the sign of the dog and the pig.
Amit-bha, Amit-yus or Amida1 is a Buddha of Mahayana and Vajrayana Buddhism. He reigns over the "Pure Western Land of Beatitude" (sk.: Sukh-vat, ch.: X-f-ng jè sh-jiè, ja.: saih-goraku sekai' ), a wonderful, pure, perfect world, devoid of evil, of suffering. This pure land, a place of refuge outside the cycle of transmigrations - or the equivalent of nirvana according to certain conceptions - is at the center of the beliefs and practices of the schools of the Pure Earth. This Buddha, also known as the Buddha of buddhas, is very popular among mayyists, especially in the Chinese world, Korea, Japan, Tibet and Vietnam.

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In terms of symbols, the Buddha, sitting under the bodhi tree, experiences two things. First of all, he saw a Ferris wheel. This wheel embraces the whole of conditioned existence, it is of the same extent as the cosmos, it contains all living beings. It rotates non-stop: it turns day and night, it turns life after life, it turns era after era. We cannot see when it has begun to turn, and we cannot yet see when it will stop turning: only a Buddha sees this.

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