Tibetan Buddhist protection amulet,
silver 925 gold plated 18K,
Agate called "nan hong" (southern red) of Yunnan.
Weight of 34 grams.
Pendant comes with adjustable cord to all sizes.
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Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.
(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:
mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.
the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness
the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;
the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;
the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.
Jambhala (also known as Dzambhala, Dzambala, Zambala or Jambala) is the God of wealth and appropriately a member of the jewel family (Ratna) whose Dhyani Buddha is Ratnasambhava. In Hindu mythology, it is known as Kubera.Jambhala is also considered an emanation of the Avalokitesvara or Chenrezig, Bodhisattva of Compassion.
He is the protector of all lineages and all sentious beings from any disease and difficulties. Jambhala is a Bodhisattva of material and spiritual wealth as well as many other things, including the granting of financial stability.
"Because in this world there are all kinds of angry and negative emotions or evil spirits, and sometimes they harm you and other sentient beings, Dzambhala must assume such an angry and powerful form to protect us from these harmful spirits and negative karma. In particular, Dzambhala helps us to minimize or decrease all misfortunes and obstacles and helps us to increase all good fortune and happiness. »
This statuette is the yellow version of the deity (green, white, red and black) also known as the Guardian of the North Vaiśravaṇa वैश्रवण (Sansk.)
( pali. Vessavaṇa वेस्सवण) (Chin.多聞天王, duō wén tiānwáng) (Cor. 다문천왕, Damun Cheonwang) (Jap. 多聞天 or 毘沙門 Tamon-ten or Bishamon-ten) (tib. rnam.thos.sras(Namthöse)) (mong. Bisman tengri). Taoist name Molishou.
The guardian of the north is also the leader of the Chaturmaharaja (or Celeste kings) "the one who is learned", "the one who hears everything". In China it is considered a Buddhistization of the Bhramanic deity of Kuvera riches, the north being considered to hold fabulous treasures. He presides over the winter and is black in color, nicknamed the black warrior. He commands an army of Yakshas.
In India their symbols are the flag, the jewel and the mongoose.
In Japan his cult appears independently of the other guardian kings from the ninth century, he was considered the healing god who would have saved Emperor Daigo (898-930), he became god of wealth in the Heian period, then protector of the samurai in the Kamakura period.
Like Milofo, he is one of the seven gods of bohneur since the seventeenth century. He is the protector of the nation in both China and Japan.
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