Tibetan Buddhist reliquary.
Mill has prayer opening.
Mantra of compassion.
37/ 14mm pendant size
Weight of pendant 12 grams
Mounts on a reglable leather cord thanks to a sliding knot, has all sizes.
"The Great Mantra of the Great Compassion
penetrates the sky and the earth
One hundred recitations for a thousand days
Make the ten kings rejoice
His great compassion and kindness
Heal all disease
And then an ad is projected from the top
From a screen of fault."
Om mani padme hum (derived from Sanskrit, sometimes followed by a seventh syllable, hrih) is one of Buddhism's most famous mantras. It means "The Jewel in the Lotus."
This is the mantra of the six syllables of the boddhisatva of compassion Avalokitesvara (Guanyin in Chinese, Kannon in Japanese, Chenrezig in Tibetan). It is therefore also called mantra of great compassion (mahakaruna).
Its influence is universal in Mahayana Buddhism and vajrayana.
It is also said that OM MANI PADME HUM provides powerful protection against all kinds of negative influences and various forms of disease.
HRIH, the "syllable-germ" of Avalokiteshvara, is often added to the mantra, which gives OM MANI PADME HUM HRIH.
HRIH, the essence of the compassion of all Buddhas, is the catalyst that makes this compassion active in order to transform our negative emotions into their kind of wisdom.
The significance of the six syllables of Om Mani Padme Hum is beautiful and immense. The first, Om is composed of three letters: A, U, M. These symbolize the body, the word and the unclean spirit of the practitioner; they also symbolize the body, the word and the pure and exalted spirit of a Buddha.
Om Mani Padme Hum also pronounces Om Mani Padme Hung in Tibetan.
Buddhism does not affirm that there is someone who from the beginning is free of faults and who possesses all the right qualities. The development of the body, the word and the pure mind is achieved by gradually leaving behind the unclean states by transforming them into pure states.
The path is indicated by the following four syllables:
Mani, which means "Jewel," symbolizes the factors of the method - the altruistic intention of becoming an enlightened, compassionate and loving being.
The two syllables, PADME, mean lotus and symbolize wisdom. Similarly, the lotus that grows in the mud but is not stained by the defects of the mud, wisdom can put you in a non-contradiction situation while it could be a contradiction if you did not possess wisdom.
Purity must be attained through an apparent unity of method and wisdom, symbolized by the final syllable HUM, which indicates invisibility. According to the sutra, this invisibility of method and wisdom refers to the wisdom affected by the method and method affected by wisdom. The mantra vehicle (or tantra vehicle), refers to a consciousness in which there is a form full of wisdom and method as an undifferentiated entity. In terms of the seed syllables (of origin) of the five Buddhas, HUM is the seed syllable of the Akshobhya - the immutable, the invariable, which cannot be disturbed (morphed) by anything. :energy:
So the six syllables, OM MANI PADME HUM, mean that dependent on the practice of a path that is an invisible union of method and wisdom, you can transform your body, your word and your unclean mind into an exalted and pure body, word and mind of a Buddha.
The Introduction to the Sacred Mantra Om Mani Padme Hum allows us to awaken our memories as a servant of the Buddha, to activate the Lotus Jewel within us.
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