Double dragon bracelet. Silver 925 copper, amazonite; Obsidian eye celeste, carnelian, turquoise from Arizona

Double dragon bracelet. Silver 925 copper, amazonite; Obsidian eye celeste, carnelian, turquoise from Arizona

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Double dragon bracelet. Silver 925 copper, amazonite; Obsidian celeste eye, carnelian, Arizona turquoise.

Mounted on Korean extendable cord, hyper resistant.

Among some 360 scaled creatures in Chinese mythology, the dragon occupied the top of a hierarchy. It was represented by a mixture of several animals but there were a significant number of varieties of dragons according to its habitat
He was one of the four animals symbolizing the cardinal points.
The dragon represented the sunrise so the East, spring and fertility, unlike for example the white tiger of the West.
For the record, the other two animals were the Phoenix in the south and the turtle in the north.
In Taoism, dragons were as benevolent and brought happiness and prosperity. It was only with Buddhism that their nature took on a more threatening aspect.
The dragon was the symbol of the Emperor of China for two millennia it was customary to call the Emperor of China, "Dragon".
According to legend, the dragon had nine sons with a clear personality and a very specific place in iconography.

In Buddhism, the Dragon is the vehicle of Vairocana, the white Buddha sitting in the east (or center). His throne supported by Dragons probably derives from the Chinese imperial throne. The Turquoise Dragon is the mount of a large number of protective deities, guardians of treasures and gods of rain and thunderstorms. As guardians of treasures, Sino-Tibetan Dragons are the counterparts of Indian nagas. The Tibetan term druk (tib.brug) means both "dragon" and "thunder". Bhutan, a Buddhist kingdom, is called Druk Yul (Land of the Dragon). Its inhabitants, the drukpas, take their name from the spiritual lineage drukpa kagyu, originally from Tibet. This lineage was established by the sage Tsangpa Gyaré who, having once observed nine dragons disappearing in the sky near Gyantse, decided to establish the monastery of Ralung. In Tibetan Buddhism, the rise to heaven of a group of Dragons is a sign of good omen.

Baxia likes to carry heavy loads, it appears in the form of a turtle supporting huge stelae.
Bian appears as a tiger in court and prison because he knows who is good or bad.
Bixi is on the baskets.
Chaofeng likes to take risks which is why it is found in decoration on roofs
Chiwen likes to look at distant horizons.
Fuxi loves literature and is engraved on tablets
Gonfu loves water; it is depicted on bridges.
Haoxian carefree he loves adventure and is on the gutters
Jiaotu is on the doors.
Longgui appears in the form of a dragon-headed turtle.
Pulao loves to shout, that's why we find his image on the bells.
Qiuniu loves the music feature on musical instruments.
Suanmi loves fire and smoke that's why it serves as the foot of the perfume burners
A bellicose and valiant Yazi, he appears on the handles of knives and swords


All about our activities and mining fairs where we exhibit.
https://www.facebook.com/pages/Dongmei-Jeremy-Zhang-Guelle/103104533147394?ref=hl

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