Buddhist rush bracelet in silver 925 heart sutra, mantra "Om mani padme hum".
Strap length 20mm
Weight of 37 grams,
Open bracelet adjustable to any wrist size.
The heart sutra is the smallest Buddhist sutra in existence, of which here is the translation into English.
Tribute to the Arya Triple Jewel!
So I heard. At one time the Bhagavan was in Rajagriha, on the Vulture Peak, surrounded by a large congregation of monks and a large assembly of Bodhisattvas. At that time, the Bhagavan was absorbed in concentration on the categories of phenomena, called "Deep Perception".
At the same time, the Bodhisattva Mahâsattva ârya Avalokiteshvara contemplated the very practice of the profound perfection of wisdom and saw that the five aggregates also were empty of their own nature.
Then, by the power of the Buddha, venerable Sharipoutra addressed the bodhisattva Mahâsattva ârya Avalokiteshvara in these terms:
"The sons and daughters of the lineage who desire to practice the profound perfection of wisdom, how should they go about it?"
The Bodhisattva mahâsattva ârya Avalokiteshvara then replied to the venerable Sharadvatiputra: "Shariputra, the sons or daughters of the lineage who desire to practice the profound perfection of wisdom must consider it in the following way: they must contemplate, correctly and repeatedly, the fact that the five aggregates, too, are empty of their own nature.
The shape is empty. Emptiness is form. Emptiness is no other than form and form is no other than emptiness. Similarly, sensation, identification, compound factors and consciousness are empty.
Shariputra, so all phenomena are emptiness; they are without characteristics; they are not born or cease; are neither soiled nor unsullied; or deficient; nor perfect.
As a result, Shariputra, in emptiness there is no form, no sensation, no identification, no compound factors, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no form, no sound, no smell, no flavor, no object of touch, no mental phenomenon. From the element of the eye and so on, to the element of consciousness of the mind, there is no element. There is no ignorance or elimination of ignorance and so on, until there is no aging and death, no elimination of aging and death. And in the endorsement[unclear], there is no suffering, no origin of suffering, no cessation, no way; there is no transcendent wisdom, no obtaining, no non-obtaining.
Shariputra, thus, since there is no obtaining, the bodhisattvas are based on the perfection of wisdom and they dwell in it, the spirit without veil and without fear. And since they have gone far beyond any mistake, they reach the final stage of Nirvāṇa. It is by relying on the perfection of wisdom that all the Buddhas of the three times also give full birth to the unsurpassable awakening perfectly accomplished.
Also the mantra of the perfection of wisdom, the mantra of great knowledge, the mantra to which nothing is superior, the mantra equal to the incomparable, the mantra that forever soothes all suffering, must be recognized as true because it does not deceive. And here is the mantra of the perfection of wisdom:
Tadyathā [oṃ] gate gate pāragate pārasaṃgate bodhi svāhā (go, go, go beyond, beyond the afterlife, let the awakening be realized!)
Sharipoutra, this is how a bodhisattva Mahasattva must exercise himself to the profound perfection of wisdom."
Then the Bhagavan came out of his concentration and praised the bodhisattva Mahasattva ârya Avalokiteshvara saying, "Good! Ok! O sons and daughters of the lineage, it is so, it is so. It is exactly as you have just explained that it is appropriate to practice the profound perfection of wisdom and the tathagatas themselves rejoice.
When the Bhagavan said this, the venerable Sharadvatiputra, the bodhisattva Mahâsattva ârya Avalokiteshvara, the entire entourage, as well as the world of gods, men, asuras and gandharvas, were filled with joy and praised the words of the Bhagavan.
Om maṇi padme hūm (Sanskrit ॐ मणिपद्मे हूँ / oṃ maṇipadme hūṃ, sometimes followed by a seventh syllable, हृः / hṛḥ), with the diminutive मणि / maṇi, is one of the most famous mantras of Buddhism, from its mahāyāna branch. It is the mantra of the six syllables of the bodhisattva of compassion Avalokiteśvara (Guanyin in Chinese, Gwan-eum in Korean (hangeul: 관음) Kannon in Japanese, Chenrezig in Tibetan). It is therefore also called the mantra of great compassion (mahākaruṇā). It is considered important in Tibetan Buddhism.
The primordial syllable, Om̐, is sacred in the Dharmic religions (Buddhism, Hinduism, Jainism, Sikhism...)
The optional seventh syllable is a "bija", HRI in Tibetan, is a germ or essential syllable invoking Avalokiteshvara.
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