Manjushri solid silver protection amulet Manjushri, 18k gold plated, cornaline, turquoise, lapis lazuli.
it is the protector of people born under the sign of the lip.
Manjushrî was a disciple of Shâkyamuni, of whom he, along with Samanta-bhadra, was one of the acolytes in the groups of images called shaka Sanzon in Japan, "the three venerable of Shâkyamuni." It is "The One whose beauty is charming," the Bodhisattva "of wonderful virtue and gentle majesty."
Important in the Mahayana and Vajrayana Buddhisms. It is invoked for, among other things, success in studies. It represents the wisdom, intelligence and power of the mind. "His worship confers divine Wisdom, mastery of the Dharma, faithful memory, mental perfection, eloquence. He would have indefinitely delayed his accession to the state of Buddha, driven by an infinite compassion that led him to remain in this world until there was no longer a single being to lead on the path of supreme enlightenment.
It is the protector of people born under the sign of the lip/rabbit.
The two main emblems of Manjushri, the bodhisattva of wisdom, are the flaming sword and the sutra of perfection, in his left hand, near the heart. The flaming sword represents Manjushri's penetrating intelligence, which slices all illusions, revealing the empty nature of all things. The sword represents above all wisdom, discernment that tears the veils of ignorance.
Manjushrî would have been the initiator and master of the Buddhas of the past ages. It should also be that of the Buddha of the future, Maitreya. "Manjushrî is the father and mother of the Bodhisattva, and he is their spiritual friend." The Buddha describes Manjushrî and praises it in the Manjushrîparinirvâna-sûtra. This Bodhisattva was therefore very often represented, in India, Tibet, China and Japan, as well as in Nepal, of which he is, according to tradition, the founder from China. His images appear only late in Central Asia and on some Chinese steles, associated with Vimalakîrti (jap. Yuima Koji) in the 6th century.
According to Nepalese legend, Majushri opened the Kathmandu Valley by carving a breach in the mountains surrounding the valley with a stroke of his flaming sword. The lake occupying the latter was thus able to empty itself by the chobar gorges, which bear the mark of this blow.
The most well-known Mantra of Ma'juer is Om Ah Ra Pa Tcha Na Dhih, The Syllables-Germs Dhih and Mum are associated with Manjushri. To have a good memory or develop one's intelligence one often addresses the bodhisattva of great wisdom, and the recitation of the mantra is very practiced in China.
Long version: Namah samanta buddhunm. He he Kumaraka vimukti pathasthita smara smara pratija sv-ha.
Its worship in China developed from the Northern and Southern Dynasties (420 — 589) on Mount Wutai( "Mountain of five Terraces"). Wutai Shan is one of the four sacred Buddhist mountains of China. It peaks at 3,058 m at Yedou Peak. It is located on the territory of the prefecture city of Xinzhou, in Shanxi province, just a few dozen kilometers south of one of China's five sacred mountains: Mount Heng and less than 300 km from Beijing. It was listed as a UNESCO World Heritage Site on 26 June 2009.
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