Gau, Reliquary, Buddhist protective pendant. Turquoise or agate "nan hong" Silver 925. Mantra of compassion and Yin Yang turning

Gau, Reliquary, Buddhist protective pendant.

Turquoises from Hubei Province or "nan hong" agate from Yunnan Province of your choice as an option
Agate "nan hong" is an unusual volcanic agate holding its intense red color due to its natural cinnabar content.
As a gemologist graduated from the Institut National de Gemmologie (ING), Paris, France. All our materials are appraised and certified by us.

Silver 925.
Mantra of compassion and yin yang rotating on either side thanks to a precision ball bearing system developed in Germany.

Dimensions of the Gau height of 34mm width of 29mm thickness of 12mm
Weight of 28 grams.

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According to Tibetan Buddhism, reciting the mantra of Chenrezi Om Mani Padme Hum, out loud or inwardly, is an invocation to Chenrezig's benevolent and powerful mindfulness, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and spin with one hand, and there are others that are so big and heavy that it takes several people to spin them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all of the Buddha's teachings.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or refinements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.