Pendant, amulet, Tibetan Buddhist protection, Goddess of Fortune Zakiram, Bodhisattva Chenrezi, Dorje. Silver, turquoise, agate

Pendant, amulet, Tibetan Buddhist protection, Goddess of Fortune Zakiram, Bodhisattva Chenrezi, Dorje. Silver, turquoise, agate

$135.95

Shipping to United States: Free

Pendant, amulet, Tibetan Buddhist protection,
Tibetan goddess of fortune Zakiram (description below)
Bodhisattva Chenrezi (description below)
Dorje (description below)
Stamped silver 925
turquoise from Hubei Province
agate called "nan hong" (southern red) of Yunnan province, this exceptional agate has its intense red color, due to its natural cinnabar content


As a gemologist graduated from the National Institute of Gemmology of Paris, all our subjects are appraised and certified.

Pendant dimensions: 43mm high by 22mm wide for a weight of 22 grams

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ZAKIRAM
Zakiram was originally a Han princess, who returned to Tibet with a Tibetan monk and became a well-known god of wealth.
According to legend, a long time ago, a monk from Chezhatang from Sera Monastery went to Wutai Mountain to make a pilgrimage.
At the same time, a beautiful concubine in the imperial palace of the capital was poisoned.
His soul hovered for a long time in the imperial palace. She wanted revenge.
The whole palace was in a panic.
The Qianlong Emperor learned that the monk had arrived at Wutai Mountain and went there personally. When the monk arrived at the palace, he found the soul of the concubine hovering and crying in the palace. The eminent monk Ruding communicated with the tormented mind.
He told the emperor what had happened.
The emperor severely punished the criminals and asked the monk to recite the sutras for her.
After that, the monk was about to leave, but on the way back, he discovered that the spirit of the concubine ke was following and expressed his wish to return to this world.
The compassionate master, moved by the spirit, agreed to bring her back to Lhasa.
When you see the golden dome of Sera Monastery, Tudao female masters cannot enter the monastery and can only stay in Zaki.
You can build a place here to accept the support of the local population. The woman nodded as a thank you. Then the spirit remained in "Zaki",
the master returned to Sera Monastery and told Patriarch Chezhakang about his journey.
The elder congratulated him and agreed to build a small temple for this Chinese han woman to protect this woman.
For his statue, a great ceremony took place, and it was named "Zakiram".
In Tibet, every Wednesday is a good day to worship Zajiram. On this day, people bring white wine and Hada, one by one, to the Tianmu, praying for prosperity and wealth.

CHENREZI
The bodhisattva Avalokiteshvara (Hindi अवलोकितेश्वर Avalokiteśvara "lord who observes from above", Chinese 觀世音 Guānshìyīn or 觀音 Guānyīn, Shanghainese Kueu(sy)'in, Korean Gwanseeum 관세음, Japanese 観音 Kan'non, Tibetan Chenrezig, Vietnamese Quán Thế Âm, Indonesian Kwan Im, Khmer លោកេស្វរ Lokesvara), is arguably the most revered and popular great bodhisattva among the Buddhists of the Great Vehicle. It is also used as a yidam (tutelary deity) in tantric meditations.

Protean and syncretic Bodhisattva (it can represent all other bodhisattva), embodying the ultimate compassion, it can be feminine in China, Korea, Japan and Vietnam, in the form of Guan Yin.

He is considered the protector of Tibet where King Songtsen Gampo and later the Dalai Lamas are seen as his emanations. This is also the case for other tulkou such as the karmapa. Also called Padmapāṇi or Maṇipadmā, it is invoked by the famous mantra Om̐ Maṇipadme hūm (ॐ मणिपद्मेहूम्).
Chenrézi is the bodhisattva of love and compassion. The poudja of Chenrézi aims to develop friendship full of love and compassion for all living beings without distinction. Chenrézi manifests itself in different forms: the Chenrézi with 10 heads and 1000 arms of compassion is the best known: he promised his spiritual father, the Buddha Amitabha, to spend all his energy to liberate all living beings and not to rest until all living beings were delivered from their suffering. If he were ever to doubt his mission, 'may my head fragment into ten and my body into 1000'. When, after meditating deeply and constantly reciting the Mantra of the Mani, he saw that the ocean of suffering had still not emptied, so he fell into deep despair and broke his head in 10 and his body in 1000. The six-syllable mantra OM MANI PEME HOENG is the best-known mantra in Tibetan Buddhism.

DORJE
Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:

mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;

the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;

the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.


2° At the same time as the five wisdoms, these five upper points symbolize the Five Conquerors or five main Male Buddhas on a mystical level. The five lower points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) from which emerge the tips denote the liberation of the cycle of existences.

4° The eight upper petals represent the eight male bodhisattvas, in other words eight large bodhisattvas dwelling in celestial domains.

5° The eight lower petals are the eight female bodhisattvas.

6 ° The round part in the middle designates emptiness.

DOUBLE DORJE turning
Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:

mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;

the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;

the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.


2° At the same time as the five wisdoms, these five upper points symbolize the Five Conquerors or five main Male Buddhas on a mystical level. The five lower points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) from which emerge the tips denote the liberation of the cycle of existences.

4° The eight upper petals represent the eight male bodhisattvas, in other words eight large bodhisattvas dwelling in celestial domains.

5° The eight lower petals are the eight female bodhisattvas.

6 ° The round part in the middle designates emptiness.

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