Ghau, gau, amulet, reliquary Tibetan Buddhism, vajrayana of wealth and good fortune.
Tibetan deity of wealth Zakiram
Mantras of the 5 forms of Jambhala on the back
Handmade and traditional tangka
The tangka is painted at Longwu Temple, also called Wutun. Tibetan Lamaserie located in Rebkong Tibetan Prefecture, Amdo Province, called Huangnan in Qinghai Province in China and is 186 km from Xining.
Renowned center of Tibetan thangka painting. Regong arts were inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity.
The colors of this tangka are composed of pure gold and crushed minerals.
Sold with certificate of authenticity.
The protective windows are made of leuco sapphire like high-end watches.
As a gemologist graduated from the Institut National de Gemmologie de Paris, all our subjects are appraised and certified.
Dimension of the ghau: 47mm high by 25mm wide by 8mm thick
Silver weight of 21 grams.
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The ghau is a kind of transportable altar in which the image of the chosen deity of the possessor is kept, wrapped in silk garments. The vast majority of Tibetans use ghau at home and carry it during their travels. They keep it on a real altar at home. When traveling, it is hung on the back belt. It serves as a protective symbol during travels and also allows its owner to prove his devotion to his deity.
Zakiram was originally a Han princess, who returned to Tibet with a Tibetan monk and became a well-known god of wealth.
According to legend, long ago, a monk from Chezhatang from Sera Monastery went to Wutai Mountain to make a pilgrimage.
At the same time, a beautiful concubine in the imperial palace of the capital was poisoned.
His soul hovered for a long time in the imperial palace. She wanted revenge.
The whole palace was panicked.
The Qianlong Emperor learned that the monk had arrived at Wutai Mountain and personally went there. When the monk arrived at the palace, he found the soul of the concubine hovering and crying in the palace. The eminent monk Ruding communicated with the tormented mind.
He told the emperor what had happened.
The emperor severely punished the criminals and asked the monk to recite the sutras for her.
After that, the monk was about to leave, but on the way back, he discovered that the spirit of concubine ke followed and expressed his wish to return to this world.
The compassionate master, and moved by the spirit, agreed to take her back to Lhasa.
When you see the golden dome of Sera Monastery, female Tudao masters cannot enter the monastery and can only stay in Zaki.
You can build a place here to accept the support of the local people. The woman nodded in thanks. Then the spirit remained at "Zaki",
the master returned to Sera Monastery and told Patriarch Chezhakang of his journey.
The elder congratulated him and agreed to build a small temple for this Han Chinese woman to protect this woman.
For her statue, a grand ceremony was held, and she was named "Zakiram".
In Tibet, every Wednesday is a good day to worship Zajiram. On this day, people bring white wine and Hada, one by one, to Tianmu, praying for prosperity and wealth.
MANTRA OF 5 JAMBHALAS ON THE BACK
Jambhala (also known as Dzambhala, Dzambala, Zambala or Jambala) is the God of wealth and appropriately a member of the jewel family (Ratna) whose Dhyani Buddha is Ratnasambhava. In Hindu mythology, he is known as Kubera.Jambhala is also considered an offshoot of the Avalokitesvara or Chenrezig, Bodhisattva of Compassion.
He is the protector of all bloodlines and sentient beings from all disease and difficulties. Jambhala is a Bodhisattva of material and spiritual wealth as well as many other things, including the granting of financial stability.
"Because in this world there are all kinds of wrathful and negative emotions or evil spirits, and sometimes they harm you and other sentient beings, Dzambhala has to assume such wrathful and powerful form to protect us from these harmful spirits and negative karma. In particular, Dzambhala helps us to minimize or decrease all misfortunes and obstacles and helps us to increase all good fortune and happiness. »
The yellow version: helps to achieve complete wealth
The white version: helps to get rid of suffering and poverty
The red version: Helps to benefit from sufficient food
The Black Version: Eliminates Resentment
The green version: purifies bad luck.
In Japan his cult appears independently of the other guardian kings from the ninth century, he was considered the healing god who would have saved Emperor Daigo (898-930), he became god of riches in the Heian period, then protector of the samurai in the Kamakura era.
He is like Milofo one of the seven gods of the bohneur since the seventeenth century. He is the protector of the nation in both China and Japan.
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