Silver 925 punched.
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Heart Sutra inside and outside the ring.
Open ring adjustable to all finger sizes.
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Ring dimensions: 11mm wide for a weight of 9 grams.
Acala, Acalanātha, Achala, Fudō-Myōō in Japanese, Búdòng míngwáng in Chinese (不动明王), Tibetan Miyowa.
Acala the Immutable or "Acalanātha" the Immutable Master, is a Buddhist deity of mikkyo, a Japanese term meaning "esoteric teaching", refers to Japanese Tantric Buddhism. It is practiced in the Shingon school and in some branches of the Tendai school.
Also revered in Tibetan, Mongolian and Chinese Tantrism, the late "Tangmi" current for the latter, supplanted by Lamaism from the Mongol Yuan dynasty.
he is one of the five Vidyaraja, kings of knowledge and knowledge, lords of magical sciences, wrathful gods incarnated by Buddhas and bodhisattvas
Protectors of the Dharma, fighting demons, and frightening suffering and stubborn beings, having false or nihilistic beliefs.
Protectors of the 5 Dhyani Buddha, or Buddha of wisdom, also called Meditation Buddha.
cala, the leader of the Vidyaraja, is associated with fire and anger. Mostly represented in Japan,
Acala, from his mystical name Jôjû Kongô, "the eternal and immutable diamond", is the destroyer of passions. In esotericism, he is considered a body of metamorphosis (Nirmânakâya) of Vairocana whose firmness of mind and will to destroy evil he personifies.
He would assume, "against obstacles, the energy of the adept himself", thus showing the power of compassion of Vairocana. His sword is used to fight the "three poisons": avarice, anger and ignorance. With his left hand he holds a rope (pâsha) to catch and bind the evil forces and prevent them from harming. Acala having vowed to extend the lives of his faithful by six months and to give them an unwavering resolve to overcome the forces of evil, he is sometimes invoked as a "life extender".
In Tibet, Acala is called Achala-Vajrapani and is a Dharmapala (guardians of the teachings). He is depicted with 4 heads, four arms and four legs, trampling demons. He holds the sword, the rope, a vajra and a skull cap.
Heart Sutra translated from Xuanzang, master of the law of the triple basket in the Tang Dynasty
When the bodhisattva Master-in-contemplation practices the deep prajñâ pâramitâ, he sees that the five aggregates are all empty and frees himself from all sufferings.
Shâriputra, the forms are no different from the void, the void is no different from the forms, the forms are the void, the void is the forms. The same is true of sensations, perceptions, mental constructions and consciousnesses.
Shâriputra, all these elements having the appearance of emptiness, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.
There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no realm of the visual and so on there is no realm of mental awareness.
There is no ignorance and no more cessation of ignorance and so on there is no old age or death and no more cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to obtain.
As the bodhisattva relies on prajñâ pâramitâ, his mind no longer knows any impediment and as he no longer knows impediment, he is devoid of fear. Freed from misunderstandings and illusory thoughts, he accesses nirvana. As the Buddhas of the three times rely on the prajñâ pâramitâ, they realize the anuttarâ samyak sambodhi.
Know, therefore, that prajñâ pâramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unparalleled formula that makes it possible to remove all sufferings, it is true and not vain. That is why I teach the formula of prajñâ pâramitâ. I teach the formula: Gate, gate, pâragate, pârasamgate, bodhi, svâhâ!
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