tigle, Tibetan Buddhist pendant, tibetan protection amulet talisman feng shui 8 trigrams (Bagua). Silver 925 and copper. Dorje

tigle, Tibetan Buddhist pendant,
Tibetan protection amulet,
talisman feng shui.
8 trigrams (Bagua).
Silver 925 and copper.

As a gemologist graduated from the National Institute of Gemmology (ING, Paris), all our materials are certified natural as well as our precious metals are stamped according to the international standard

Center of the rotating pendant thanks to a ball bearing system developed in Germany.

Pendant dimension: 54mm high by 40mm wide
Weight of 32 grams

To see our entire collection of Buddhist amulets and protections, please click on this link
https://www.etsy.com/fr/shop/DongmeietJeremyZG?ref=seller-platform-mcnav§ion_id=23827698

Our entire shop, via this link
https://www.etsy.com/fr/shop/DongmeietJeremyZG?

EXPLANATION OF THE SYMBOLS IN THE MIDDLE OF THE PENDANT
This is called the 9 celeste palaces in feng shui.
We start from the top left
southeast: abundance both spiritually and materially
Upper left middle
South: fame, your reputation
Top right
South-West: relationships: couple, children, families, friends, colleagues etc...
Left middle:
Is: family and health: you meme, your family, grandparents, this concerns your health capital.
Middle environment
The center:
The spokes of the wheel
converge at the hub.
They converge on the void.
And it's thanks to him
let the tank move forward.
A vase is made of clay
but it is its emptiness
which makes it fit for purpose.
A house is made of walls
door holes
and windows,
but it is their emptiness
which makes it habitable.
Thus
man builds objects,
but it is the void
that gives them meaning.
This is what is missing
who gives
the raison d'être.
(Lao Tzu)
It is the center that binds and activates the other 8 palaces.

middle right:
West: children: about creativity, projects and the future.

Bottom left:
Northeast: knowledge and wisdom, concerns knowledge, studies, and personal development

Low middle:
North: is about your career and your life path.
Bottom right:
North-West: concerns external aid and travel.
mentor, teacher, friend and trusted people.

VAJRA/DORJE
Every Buddhist practitioner in Tibet and every officiant of a ritual has three objects to which Tibetans attribute a deep and meticulous symbolism. These are the vajra, the bell and the mala.

Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:

mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;

the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;

the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.


2° At the same time as the five wisdoms, these five upper points symbolize the Five Conquerors or five main Male Buddhas on a mystical level. The five lower points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) from which emerge the tips denote the liberation of the cycle of existences.

4° The eight upper petals represent the eight male bodhisattvas, in other words eight large bodhisattvas dwelling in celestial domains.

5° The eight lower petals are the eight female bodhisattvas.

6 ° The round part in the middle designates emptiness.