Tibetan Buddhist Rush Bracelet Mantra of Compassion Om mani padme Hum dorje/ Vajra Silver 925 Weight of 34 grams open and adjustable

Tibetan Buddhist Rush Bracelet Mantra of Compassion "Om mani padme Hum" dorje/ Vajra Silver 925 Weight of 34 grams open and adjustable


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Tibetan Buddhist Rush Bracelet
mantra of compassion "Om mani padme Hum"
dorje/ Vajra
Silver 925
As a gemologist graduated from the Institut National de Gemmologie de Paris (ING), all our subjects are appraised and certified.

Strap dimension length of 17cm, width of 11.54mm thickness of 4.45mm
Weight of 34 grams
Open bracelet so adjustable to all sizes.

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According to Tibetan Buddhism, reciting the mantra of Chenrezig Om Mani Padme Hum, out loud or inwardly, is an invocation to the benevolent and powerful attention of Chenrezig, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and spin with one hand, and there are others that are so big and heavy that it takes several people to spin them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all of the Buddha's teachings. We will now see step by step the power of this mantra in a more "technical" way.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods).
MA: Close the door to the world of asuras (demigods).
NI: Close the door to the human world.
PAD: Close the door to the animal world.
ME: Close the door to the world of pretas ("greedy spirits").
HUNG: Close the gate of hell.

Each syllable purifies a veil:

OM: purifies the veil of the body.
MA: purifies the veil of speech.
NI: purifies the veil of the spirit.
PAD: purifies the veil of contradictory emotions.
ME: purifies the veil of substantial existence.
HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of Buddhas.
MA: for the word of the Buddhas.
NI: for the spirit of the Buddhas.
PAD: for the virtues of the Buddhas.
ME: for the achievements of the Buddhas.
HUNG: For the grace of body, speech, spirit, virtue and all the achievements of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or perfects:

OM: generosity.
MA: Ethics.
NI: tolerance.
PAD: perseverance.
ME: concentration.
HUNG: Discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava.
MA: Amaoghasiddi.
NI: Vajradhara
PAD: Vairocana.
ME: Amitabha.
HUNG: Akshobya.

Each syllable of the mantra cleanses us of a defect:

OM: pride.
MA: the desire / desire to be entertained.
NI: passionate desire.
PAD: stupidity / prejudice.
ME: poverty / possessiveness.
HUNG: Aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability.
MA: Fulfilling Wisdom
NI: wisdom emanates from oneself
PAD: Kissing Wisdom (Dharma)
ME: discriminating wisdom
HUNG: Mirror-like wisdom.

Vajra, in Tibetan Dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, enlightenment, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.

(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened spirit:

Mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.

The wisdom of equality, which recognizes that all the phenomena of samsara (the ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in the sense that they are of a single essence: emptiness

the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in a simultaneity without confusion, all phenomena as they manifest themselves;

Fulfilling wisdom, which enables Buddhas to create pure fields and emanations working for the good of beings;

The wisdom of universal space, which indicates that all phenomenes, beyond any concept and duality, remain in the pure knowledge of the spirit.

2° Along with the five wisdoms, these five upper points symbolize the Five Conquerors or five main male Buddhas on a mystical plane. The lower five points symbolize the Five Female Buddhas.

3° The mouths of makara (sea monster) from which emerge the points denote the liberation of the cycle of existences.

4° The eight upper petals represent the eight male bodhisattvas, in other words eight great bodhisattvas residing in celestial realms.

5° The eight lower petals are the eight female bodhisattvas.

6° The round part in the middle designates emptiness.

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