pendant, reliquary, ghau, Dizang Buddha, Jizo Buddhism vajrayana tibetain shingon japanese Mantra "om mani padme hum"turning on the back

pendant, reliquary, ghau, bodhisattva Dizang, Jizo
Tibetan Vajrayana Buddhism, Japanese Shingon
Mantra "om mani padme hum" rotating thanks to a ball bearing system developed in Germany.
Turquoise from Hubei Province
As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are appraised and certified by us.

Stamped silver 925
Deité silver plated gold 18k
Copper

The protective glass is made of leuco sapphire like high-end watches.
Comes with an adjustable cord with 925 silver beads
Delivered in a custom wooden box.

Ghau dimension: 69mm high by 39mm wide by 13mm thick
Weight of 42 grams.

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The ghau is a kind of transportable altar in which the image of the chosen deity of the possessor is kept, wrapped in silk garments. The vast majority of Tibetans use the ghau at home and carry it during their travels. They keep it on a real altar at home. During travels, it is hung on the back belt. It serves as a protective symbol during travels and also allows its owner to prove his devotion to his deity.

Bodhisattva Dizang/ Jizo
Kshitigarbha known in China as Dizang Wang or Dizang Pusa (地藏王菩薩), is the savior of the underworld in Buddhism. Its name "Hidden Treasure of the Earth" is the translation of the Sanskrit Ksitigharba, which means "he who conceals the earth". It belongs to the tetralogy of the great bodhisattvas masters of the four sacred Buddhist mountains. Dizang is often depicted as a young monk with a tonsured skull, who holds in his hand a pilgrim's bumblebee and in the other a luminous pearl. Both serve him to guide the souls of the dead to get them out of the underworld. Both serve him to guide the souls of the dead to get them out of the underworld.a place of pilgrimage is on Mount Jiuhua located in the province of Anhui, in the east of China. He was during the Tang Dynasty the main deity of the Sanjie school that contributed to the multiplication of its representations.seriously ill people are invited to read this sutra and pray to this bodhisattva to help them recover. There are many legends from this sutra. Buddha Shakyamuni says that whoever recites the name of Kṣitigarbha a thousand times a day for a thousand days will be protected from accidents and diseases throughout his life by divine beings sent by the bodhisattva.
"OM HA HA HA VISMAYE SVAHA" or "Namo Kshitigarbha bodhisattvāya!"
In some temples, photos of the deceased or tablets bearing the names of the deceased are placed around his portrait or statue so that he can save them. In Japan, Jizō is especially solicited by women who have had a miscarriage or had an abortion, and placed at crossroads and cemeteries to free wandering spirits.
This Bodhisattva and his Sutra have great importance and are the object of great veneration in East Asia in the Buddhism of the Great Vehicle

MANTRA OM MANI PADME HUM
According to Tibetan Buddhism, reciting Chenrezi Om Mani Padme Hum's mantra, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or refinements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.