Amulet protection Tibetan Buddhism Buddha.Akashagarbha surmounted by Ganesh silver 925. hand-painted thangka Mantra turning to the back

Amulet protection Tibetan Buddhism Buddha.Akashagarbha surmounted by Ganesh silver 925. hand-painted thangka Mantra turning to the back

$923.51

Shipping to United States: Free

Tibetan Buddhism protection amulet
Bodhisattva Akashagarbha surmounted by the elephant god Ganesh
Silver 925 punched.
Copper
Arizona turquoise
agate called "nan hong" (southern red) of Yunnan province. This unusual volcanic agate holds its red color due to its natural sinnabar content.

As a gemologist graduated from the National Institute of Gemmology in Paris, all our subjects are expertized and certified.

On the back is designed the mantra of compassion "om mani padme hum" rotating thanks to a high-precision German ball bearing.

The protective glass is made of leuco sapphire like high-end watches.

Thangka painted by hand
Tangka is painted at Longwu Temple, also called Wutun. Tibetan lamaserie located in Rebkong Tibetan Prefecture, Amdo Province, called Huangnan in Qinghai Province in China and is 186 km from Xining.
Renowned center of Tibetan thangka painting. Regong arts were inscribed in 2009 on the Representative List of the Intangible Cultural Heritage of Humanity.
The colors of this tangka are composed of pure gold and crushed minerals.

Comes with an adjustable cord embellished with 925 silver beads.

Amulet dimensions: 71mm high by 46mm wide by 11mm thick
Weight of 90 grams.

Video also available on our youtube channel via this link
https://youtu.be/7hzcSxPE7d4

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Akashagarbha
protector of people born under the sign of buffalo and tiger.

He is one of the eight great boddhisattva of the vajrayana. and one of the thirteen Buddhas of the Japanese Tantric Shingon school. Its name is formed from ākāśa, "unlimited space", and garbha, "matrix". invoked to develop wisdom.
His cult was maintained mainly in Japan.

Ākāśagarbha represents the essence of the ether and belongs on the mandalas to the family of the ratna (jewel). According to the Akashagarbha Sutra [2], it is prayed to the east while waiting for dawn (aruņa) which is its manifestation. It is also said that the moon, the sun and the stars are its manifestations. Given that part of its name may have the meaning of "sky", some[3] have proposed to see a celestial or stellar deity at the origin of the bodhisattva.

This bodhisattva is associated with a memory-enhancing ritual described in the Bodhisattva Sutra Ākāśagarbha that was introduced to Japan during the Nara period (645-794). Even today, many recite his mantra in the hope of revitalizing a failing memory. On the island of Honshu, children used to pay tribute to Kokuzo on their thirteenth birthday to solicit the improvement of their intellectual abilities. Ākāśagarbha is also prayed for manual skill; he is considered the patron saint of craftsmen.

Apart from its utilitarian aspects, the Mantra of Kokûzô also has a spiritual effect. It is recited to develop wisdom. Kukai, founder of Shingon Buddhism, did several times his particular asceticism, "the Goumanji" ritual of 100 days consisting of repeating the mantra a million times in isolation. At the end of the 10th century, it is said that the star of dawn, symbolized by the bodhisattva, descended to blend into him, bringing him enlightenment.

Last on the list of the Thirteen Buddhas of the Shingon current, Ākāśagarbha also closes the cycle of funeral rituals by presiding over the last commemorative ceremony 32 years after the death.

Ākāśagarbha also has some importance in Nichiren Buddhism. The Seicho-ji (Kiyosumi-dera), a temple where the founder of the current studied, was built around a statue of this bodhisattva. According to the Gosho, a collection of his writings, Nichiren saw one day Kokûzô appear before him and then change into an old monk who gave him a pearl of wisdom.

THE GOD ELEPHANT GANESH
The Elephant God Ganesh (or Ganesha/Ganapati, also sometimes called siddhi data) is one of the most popular gods of Hinduism and is also widely represented both in the Temples of Theravada Buddhism (India, Thailand, Indonesia...) and in those of Vajrayana (Tibet, Nepal...). It plays an important role in Tantrism and is present in the Tibetan pantheon where it is recognized mainly as a deity of wealth but is also part of the attributes of some angry, somewhat frightening, terrible, secret and fearful deities, removing obstacles.

The Japanese name of Ganesh is Shōten (聖天) or Kangiten (歓喜天), Japanese Buddhism considers it a manifestation of Shō Kannon Bosatsu (聖観音菩薩). In Japanese, the kanji 天 is used as the equivalent of the Hindu Deva.

MANTRA OF COMPASSION "OM MANI PADME HUM"

According to Tibetan Buddhism, reciting Chenrezig's mantra Om Mani Padme Hum, aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha. We will now see step by step the power of this mantra in a more "technical" way.

Each syllable closes a door of reincarnation:

OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.

Each syllable purifies a veil:

OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.

Each syllable corresponds to one of six transcendental paradigms or refinements:

OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.

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