Buddhist rush bracelet,
heart sutra and lotus flower.
Stamped silver 925
Open bracelet adjustable to any size
Weight of 117.5 gr.
Bracelet dimensions: 19cm long, 30.47mm wide by 2.91mm thick
Bracelet of consequent size.
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Symbol of absolute purity and Awakening, emblem of spiritual elevation, the lotus has the particularity of taking root in mud or mud, its stem bathing in water while its flower blooms majestically on the water. The lotus represents the elevation of the soul, first purely materialistic through its roots, then tasting the experience of water through its stem, to finally achieve enlightenment and awakening through its flower.
Tibetan Buddhists see through the Lotus the true nature of Beings, the stem being samsara (cycles of life and death), the flower symbolizing peace and serenity.
Heart Sutra translated from Xuanzang, master of the law of the triple basket in the Tang Dynasty
When the bodhisattva Master-in-contemplation practices the deep prajñâ pâramitâ, he sees that the five aggregates are all empty and frees himself from all sufferings.
Shâriputra, the forms are no different from the void, the void is no different from the forms, the forms are the void, the void is the forms. The same is true of sensations, perceptions, mental constructions and consciousnesses.
Shâriputra, all these elements having the appearance of emptiness, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.
There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no realm of the visual and so on there is no realm of mental awareness.
There is no ignorance and no more cessation of ignorance and so on there is no old age or death and no more cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to obtain.
As the bodhisattva relies on prajñâ pâramitâ, his mind no longer knows any impediment and as he no longer knows impediment, he is devoid of fear. Freed from misunderstandings and illusory thoughts, he accesses nirvana. As the Buddhas of the three times rely on the prajñâ pâramitâ, they realize the anuttarâ samyak sambodhi.
Know, therefore, that prajñâ pâramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unparalleled formula that makes it possible to remove all sufferings, it is true and not vain. That is why I teach the formula of prajñâ pâramitâ. I teach the formula: Gate, gate, pâragate, pârasamgate, bodhi, svâhâ!
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