Phurba Buddhist pendant
Buddha protected by the cobra Mucilinda king of the nagas
Buddha Sâkyamuni was meditating, the sixth week after Enlightenment, sitting under a tree, at the edge of a lake. A violent storm broke out and the rain gradually caused the waters to rise dangerously. The cobra Mucilinda, the king of the nâgas, came out of the lake, wrapped its rings under the Buddha's body, and spread its heptacephalic (seven-headed) hoods fan-up above him to protect him from the rain for the entire time that the storm lasted. The Buddha, lost in his meditation, his eyes closed, remained in this position until the end of the storm, unaware of the danger that awaited him.
dagger to defeat the demons
rotating pearl in its center, mantra of compassion "om mani padme hum".
Rotating pearl thanks to a precision ball bearing system developed in Germany
agate called "nan hong" (southern red) of Yunnan province. This unusual volcanic agate holds its red color due to its natural sinnabar content.
As a gemologist graduated from the National Institute of Gemmology in Paris, all our subjects are expertized and certified.
Phurba dimensions: 70mm high by 18mm diameter
Weight of about 32.57 grams.
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The Phurba is a dagger to defeat demons. It was introduced into Tibetan Buddhism by Phadmasambhava and is a symbol of transmutation of negative forces.
Often made of stones, bones, or iron, Phurba daggers from Tibetan Buddhist temples are easily recognizable by their triple-sided blade. Used in rituals to drive away unwanted spirits, Phurba acts spiritually to immobilize demonic spirits and sometimes kill them in the hope that they will reincarnate in better places.
Each component of Phurba has its own meaning. The blade of the dagger represents the method, with each of the three sides representing the three-spirited worlds. The tip reconciling all three to form a harmonious global axis. The triple-blade design is also intended to simultaneously transform the world's three poisons into positive energies. These poisons are ignorance, greed and aggression. Enemies of Buddhism who may require a lifetime to overcome in the quest for enlightenment. The blade is often seen as indestructible and lit with a fire to burn above the hate.
The Handle of the Phurba represents wisdom and is often modeled as an eight-sided bulb with symmetrical nodes at each end. There are various interpretations to the presence of these nodes. From the belief that Nirvana is locked inside, to the belief that the different sections of the knots contain the paradises of several gods. By going as far as the desire for a formless form, representing the fact of being shapeless in the kingdom of the Buddhas.
The top of the handle often displays the three wrathful deities of Yamantaka, Amrita Kundalini, and Hayagriva. Yamantaka symbolizes the body and the destruction of hatred. Amrita symbolizes the spirit and the destruction of illusion. Hayagriva, symbol of speech and the destruction of greed.
In many illustrations, the Phurba dagger is depicted in a simple form, due to its small size. However, in its three-dimensional form, this tiny blade is most often depicted with many Buddhist symbols and demonstrates its focus on purging evil.
In the center is the mantra of compassion "om mani padme hum". This mantra, like Tibetan prayer wheels, is rotated thanks to a high-precision ball system developed in Germany.
According to Tibetan Buddhism, reciting Chenrezi's mantra "Om Mani Padme Hum", aloud or inwardly, is an invocation to Chenrezig's benevolent and powerful attention, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, or even engraved in stone. It can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that you can carry with you and rotate with one hand, and there are others that are so large and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all the teachings of the Buddha.
Each syllable closes a door of reincarnation:
OM: Close the door to the world of the Devas (gods). MA: Close the door to the world of asuras (demigods). NI: Close the door to the human world. PAD: Close the door to the animal world. ME: Close the door to the world of pretas ("greedy spirits"). HUNG: Close the gate to hell.
Each syllable purifies a veil:
OM: purifies the veil of the body. MA: Purifies the veil of speech. NI: purifies the veil of the mind. PAD: purifies the veil of contradictory emotions. ME: purifies the veil of substantial existence. HUNG: purifies the veil that covers knowledge.
Each syllable is a mantra in itself:
OM: for the body of the Buddhas. MA: for the word of the Buddhas. NI: for the spirit of the Buddhas. PAD: for the virtues of the Buddhas. ME: for the achievements of the Buddhas. HUNG: for the grace of the body, the word, the spirit, the virtue and all the accomplishments of the Buddhas.
Each syllable corresponds to one of six transcendental paradigms or refinements:
OM: generosity. MA: Ethics. NI: tolerance. PAD: perseverance. ME: concentration. HUNG: discernment.
Each syllable is also connected to a Buddha:
OM: Ratnasambhava. MA: Amaoghasiddi. NI: Vajradhara PAD: Vairocana. ME: Amitabha. HUNG: Akshobya.
Each syllable of the mantra purifies us of a defect:
OM: Pride. MA: the desire/desire to be entertained. NI: passionate desire. PAD: stupidity / prejudice. ME: poverty/possessiveness. HUNG: aggressiveness/hatred.
Finally, each syllable corresponds to one of the six wisdoms:
OM: the wisdom of stability. MA: the all-fulfilling wisdom NI: wisdom emanates from oneself PAD: the all-embracing wisdom (dharma) ME: the discriminating wisdom HUNG: the mirror-like wisdom.
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