The mala, trengwa, in Tibetan is the buddhist's rosary, the object from which the monk (or even the lay practitioner) almost never separates, holding it in his hand or wrapped around the wrist.
The mala is first of all a utilitarian onjet: it serves as a tactile support for the recitation of mantras, at the same time as it is used to count them if one has set to repeat a defined number.
The mala is composed of 108 strung pearls, which justifies its name, since it simply means "garland" (of pearls). The different components each contain a symbolic meaning specify: The large pearl (or Buddha's head) that closes the loop repeats the knowledge of emptiness. The small cone that surmounts it is the mark of emptiness itself. The cord on which the beads are strung must, theoretically, be a braid of several threads:
three sons symbolize the "three Bodies" of a Buddha (Absolute Body, Body of Glory and Body of Emanation);
five sons symbolize the "five wisdoms" or "five families" of Buddhas (Buddha family, vajra family, jewel family, lotus family, activity family)
nine sons symbolize the primordial Buddha Vajradhara and the eight great bodhisattvas.
Mala Tibetan Buddhist rosary,
108 buffalo horn beads from India.
Dimensions of each pearl: 8mm by 6mm
representation of the bodhisattva avalokitesvara (Guan Yin, Chenrezi), also in buffalo horn
Pendant dimension: 65mm high by 25mm wide by 21.5mm thick
As a gemologist graduated from the National Institute of Gemmology of Paris, all our stones are appraised and certified.
As a Malakara, we make all our malas ourselves while scrupulously respecting tradition.
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The bodhisattva Avalokiteshvara (Hindi अवलोकितेश्वर Avalokiteśvara "lord who observes from above", Chinese 觀世音 Guānshìyīn or 觀音 Guānyīn, Shanghainese Kueu(sy)'in, Korean Gwanseeum 관세음, Japanese 観音 Kan'non, Tibetan Chenrezig, Vietnamese Quán Thế Âm, Indonesian Kwan Im, Khmer លោកេស្វរ Lokesvara), is arguably the most revered and popular great bodhisattva among the Buddhists of the Great Vehicle. It is also used as a yidam (tutelary deity) in tantric meditations.
Protean and syncretic Bodhisattva (it can represent all other bodhisattva), embodying the ultimate compassion, it can be feminine in China, Korea, Japan and Vietnam, in the form of Guan Yin.
He is considered the protector of Tibet where King Songtsen Gampo and later the Dalai Lamas are seen as his emanations. This is also the case for other tulkou such as the karmapa. Also called Padmapāṇi or Maṇipadmā, it is invoked by the famous mantra Om̐ Maṇipadme hūm (ॐ मणिपद्मेहूम्).
Chenrézi is the bodhisattva of love and compassion. The poudja of Chenrézi aims to develop friendship full of love and compassion for all living beings without distinction. Chenrézi manifests itself in different forms: the Chenrézi with 10 heads and 1000 arms of compassion is the best known: he promised his spiritual father, the Buddha Amitabha, to spend all his energy to liberate all living beings and not to rest until all living beings were delivered from their suffering. If he were ever to doubt his mission, 'may my head fragment into ten and my body into 1000'. When, after meditating deeply and constantly reciting the Mantra of the Mani, he saw that the ocean of suffering had still not emptied, so he fell into deep despair and broke his head in 10 and his body in 1000. The six-syllable mantra OM MANI PEME HOENG is the best-known mantra in Tibetan Buddhism.
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