Pendant vajra, dorje and bell, Drilbou
Mantra of compassion "om mani padme hum" in the center.
turquoise "sleeping beauty" from Arizona.
Agate called "nan hong" (southern red) of Yunnan province.
As a gemologist graduated from the National Institute of Gemmology in Paris, all our subjects are expertized and certified.
Can be worn alone or separately
Vajra dimensions: 69mm high by 25mm diameter
Weight of 39 grams
Bell dimensions: 60mm high by 25mm diameter
Weight of 35 grams.
Can be sold separately
Vajra via this link
The bell via this link
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Video available via this link
Every Buddhist practitioner in Tibet and every officiant of a ritual has three objects to which Tibetans attribute a deep and meticulous symbolism. These are the vajra, the bell and the mala.
Vajra, in Tibetan dorje. It is arguably the most important symbol of Tibetan Buddhism. The term means "diamond" and refers to the indestructible nature of the mind in itself, awakening, which is both imperishable and indivisible. The small scepter seems to be, originally, the diamond lightning of the god Indra, it is a mark of royalty and power.
(1) the five upper points represent the five wisdoms, five facets of the diamond that is the awakened mind:
mirror-like wisdom, which means that the awakened mind, just like a perfectly polished mirror, clearly reflects all things, possesses the ability to know everything, without any confusion.
the wisdom of equality, which recognizes that all the phenomena of samsara (my ordinary world) and nirvana (the pure fields or paradise of the Buddhas) are of an equal nature in that they are of a unique essence: emptiness
the wisdom of distinction, which denotes that the awakened mind perceives not only the emptiness of all phenomena (which is what the wisdom of equality operates) but also, in an uncontroduction simultaneity, all phenomena as they manifest themselves;
the fulfilling wisdom, which allows the Buddhas to create pure fields and emanations working for the good of beings;
the wisdom of universal space, which indicates that all phenomenes, beyond all concept and duality, dwell in the pure knowledge of the spirit.
2° At the same time as the five wisdoms, these five upper points symbolize the Five Conquerors or five main Male Buddhas on a mystical level. The five lower points symbolize the Five Female Buddhas.
3° The mouths of makara (sea monster) from which emerge the tips denote the liberation of the cycle of existences.
4° The eight upper petals represent the eight male bodhisattvas, in other words eight large bodhisattvas dwelling in celestial domains.
5° The eight lower petals are the eight female bodhisattvas.
6 ° The round part in the middle designates emptiness.
The bell, in Tibetan drilbou. It symbolizes, in a general way, emptiness (emptiness does not mean that nothing exists, but that phenomena do not exist as we perceive them because of the veil of ignorance that covers our mind).
1° Its hollow part represents emptiness and its beat the "sound" of emptiness (i.e. its dynamics potentially containing the manifestation)
2° The lotus with eight petals symbolizes the eight female bodhisattvas, associated with the idea of emptiness like all female deities.
3 ° The vase contains the nectar of the accomplishments.
4° The face on the handle is that of the female deity Prajnaparamitam symbol of the knowledge of emptiness.
5 ° The vajra contains its prope symbolism as seen above.
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