Bracelet Buddhist rush heart sutra silver 999/1000th. Sutra engraved on the outside and inside of the bracelet.

Bracelet Buddhist rush heart sutra silver 999/1000th. Sutra engraved on the outside and inside of the bracelet.

$73.52

Shipping to United States: Free

Buddhist Rush Bracelet, Heart Sutra
silver 999/1000th hallmarked
The sutra is engraved on the outside and inside of the bracelet

Total strap length: 19cm
Width: 3mm
Indoor diameter 60mm
Weight of: 14 grams


As a gemologist graduated from the National Institute of Gemmology (ING), Paris, France. All our materials are appraised and certified by us.

Video also accessible via this link
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Heart Sutra translated from Xuanzang, master of the law of the triple basket in the Tang Dynasty

When the bodhisattva Master-in-contemplation practices the deep prajñâ pâramitâ, he sees that the five aggregates are all empty and frees himself from all sufferings.

Shâriputra, the forms are no different from the void, the void is no different from the forms, the forms are the void, the void is the forms. The same is true of sensations, perceptions, mental constructions and consciousnesses.

Shâriputra, all these elements having the appearance of emptiness, they do not appear or disappear, they are neither soiled nor pure, they do not grow or decrease. Thus, in a vacuum, there is no form or sensation, perception, mental construction and consciousness.

There is no eye, ear, nose, tongue, body or mind. There is no form, sound, smell, flavor, tangible or element. There is no realm of the visual and so on there is no realm of mental awareness.

There is no ignorance and no more cessation of ignorance and so on there is no old age or death and no more cessation of old age and death. There is no suffering, origin, extinction or path. There is no knowledge and no more obtaining since there is nothing to obtain.

As the bodhisattva relies on prajñâ pâramitâ, his mind no longer knows any impediment and as he no longer knows impediment, he is devoid of fear. Freed from misunderstandings and illusory thoughts, he accesses nirvana. As the Buddhas of the three times rely on the prajñâ pâramitâ, they realize the anuttarâ samyak sambodhi.

Know, therefore, that prajñâ pâramitâ is the great magic formula, the great formula of knowledge, the supreme formula, the unparalleled formula that makes it possible to remove all sufferings, it is true and not vain. That is why I teach the formula of prajñâ pâramitâ. I teach the formula: Gate, gate, pâragate, pârasamgate, bodhi, svâhâ!


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